Meaning of "弃如弁髦" in the Chinese dictionary

PRONUNCIATION OF 弃如弁髦 IN CHINESE

弃	如	弁	髦
qì	rú	biàn	máo

WHAT DOES 弃如弁髦 MEAN IN CHINESE?

Definition of 弃如弁髦 in the Chinese dictionary

Abandoned as fashionable 弁: black cloth crown; stylish: vertical hair. Aristocrats in ancient times crown ceremony, first with a black cloth crown to vertical hair bundle, three times after the crown was discarded. Metaphor unforgivingly discarded useless things.

弃如弁髦 弁：黑布冠；髦：垂发。古时贵族子弟行加冠礼，先用黑布冠把垂发束好，三次加冠后就丢弃不用了。比喻毫不可惜地扔掉无用的东西。

TRANSLATION OF 弃如弁髦

Find out the translation of 弃如弁髦 to 25 languages with our Chinese multilingual translator.

The translations of 弃如弁髦 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «弃如弁髦» in Chinese.

• Chinese: 弃如弁髦
• Translator Chinese - Spanish: Abandonado como Benten melena
• Translator Chinese - English: Abandoned like Benten mane
• Translator Chinese - Hindi: Benten अयाल की तरह परित्यक्त
• Translator Chinese - Arabic: التخلي عن مثل بنتن بدة
• Translator Chinese - Russian: Заброшенные , как Benten гривой
• Translator Chinese - Portuguese: Abandonado como Benten mane
• Translator Chinese - Bengali: Bian থেকে কেশর মত পরিত্যক্ত
• Translator Chinese - French: Abandonné comme Benten crinière
• Translator Chinese - Malay: Bian terbengkalai seperti mane
• Translator Chinese - German: Verlassene wie Benten Mähne
• Translator Chinese - Japanese: 弁天たてがみのように見捨てられました
• Translator Chinese - Korean: 벤텐 갈기 처럼 버려진
• Translator Chinese - Javanese: Dibuang minangka brittle
• Translator Chinese - Vietnamese: Bị bỏ rơi như Benten bờm
• Translator Chinese - Tamil: பியான் பிடரி மயிர் போன்ற கைவிடப்பட்ட
• Translator Chinese - Marathi: Bian माने सोडून
• Translator Chinese - Turkish: Bian yele gibi terk
• Translator Chinese - Italian: Abbandonato come Benten criniera
• Translator Chinese - Polish: Opuszczony jak Benten grzywą
• Translator Chinese - Ukrainian: Занедбані , як Benten гривою
• Translator Chinese - Romanian: Abandonat ca Benten coamă
• Translator Chinese - Greek: Εγκαταλελειμμένα όπως Benten χαίτη
• Translator Chinese - Afrikaans: Verlate soos Benten maanhare
• Translator Chinese - Swedish: Övergivna som Benten manen
• Translator Chinese - Norwegian: Forlatt som Benten manke

10 CHINESE BOOKS RELATING TO «弃如弁髦»

Discover the use of 弃如弁髦 in the following bibliographical selection. Books relating to 弃如弁髦 and brief extracts from same to provide context of its use in Chinese literature.

五色石主人小說研究 - 第 162 页

主主主人人人小小小說說說研研研究究究天下而惟十八房之讀,讀之三年五年,而一幸登第,則無知之童子儼然與公卿相揖讓,而文武之道棄如弁髦。」「若今之所謂時文,既非經傳,復非子史,展轉相承,皆杜撰無根之語。以是科名所得,十人之中其八九皆為白徒, ...

徐志平, 2006

重返五四現場 - 第 26 页

前述八德,百姓與能,乃妄者以為不便於己,棄如弁髦,造作莠言,誤人予弟'幾欲化全國人民為不孝不悌不忠不信無禮無義無廉無恥而後快 ______ 言念及此,憂心如焚,為此申明誥誡'須知家庭倫理、國家倫理、社會倫理'凡屬文明之國"靡不殊途同歸,此八德者, ...

葉曙明, 2014

家園深情與空間離散: 儒家的身心體證 - 第 234 页

... 棄如弁髦 o 嗟乎!八股盛而六經微,十八房興而廿一史廢!昔閔子驀以原伯魯之不訧學而卜周之衰。余少時見有一二好學者欲通旁經而涉古書,則父師交相譙呵'以為必不得顓業於帖括,而將為坎軻不利之人 o 豈非所謂大人患失而惑者與?若乃國之盛衰, ...

潘朝陽, 2013

成語源 - 第 82 页

子達生:「夫欲免爲形者,莫如棄世,棄世則無累,無累則:止平,正平則^彼更生,更生則幾矣。」【棄^】气- ^古時把罪犯:仕巿上處死。史記秦始阜. ... 註左傳昭九年:「豈如弁用之物,棄之不足惜^-^.〔^ ,引伸爲已成無【棄如弁髦】么;」接,棄甲曳兵而走。』,請以戰喩... : .

陳國弘, 1981

春秋左传正义 (3 v.) - 第 1269 页

... 诸侯共救济之,是为此也。岂如弁髦,而因以敝之?童子垂鬆始冠,必三加冠,成礼而弃其始冠,故言"弁鬆因以敝之 1 "。〇弁,皮彦反,本又作卞。轚音毛。始冠,古乱反。【疏】"岂如"至" ... 若三加之后,弃弁不弃鬆,杜注何得云"弃其始冠" ?故言"弁、竜因以敝之" ,既 ...

马辛民, ‎李学勤, ‎《十三経注疏》整理委员会, 1999

读书四观

昔邱文庄当天顺成化之盛 7 ,去宋元未远,已谓士子有登名前列,不知史册名目、朝代先后、字书偏旁者,举天下而惟十八房之读,读之三年五年,而一幸登第,则无知之童子,俨然与公卿相揖让 8 ;而文武之道,弃如弁髦 9 。嗟乎!八股盛而《六经》微 10 ;十八房兴而 ...

祁承[han], 2004

春秋左氏傳舊注疏證續 - 第 2 卷 - 第 52 页

是弁爲大名也。」劉文淇曰:「此疏前解,弁髦爲緇布冠,加髦之後,蓋而敝之可也。』,云"『本太古耳,非時王之法服也。』本古而暫冠, ... 髦,髮至眉也。」之。^、^、减、嘹之建母弟,以蕃屏^ ,亦其廢隊是爲,豈如弁髦,而因以敝〔疏證〕韓席簿曰:「言我^之封疆,外薄四海, ...

吴静安, ‎劉文淇, 2005

傳世藏書: 春秋左传注疏 - 第 800 页

童子垂鬆始冠,必三加冠,成礼而弃其始冠,故言"弁輋因以敝之" " " ,〇弁,皮彥反,本又作卞。鼉音毛。始冠,古乱反。【疏】"岂如"至"敝之"。〇正义曰: "岂如弁髦,因以敝之"者,弁谓缁布冠,髦谓童子垂髦。 ... 若三加之后,弃弁不弃髦,杜纟注》何得云"弃其始冠" ?

陈金生, 1995

思貽堂詩集: 6卷 - 第 1-2 卷

I 時改平江承祐膺節旄不懷故主德十鑊羅烹炮天饞號居士更有同官毛加恩徧水族簿錄咸登庖幾空稻蟹種不作王餘拋簡兮在水府幸未遭拽抓洎宋嘉定初金,中淘塡鈒燦丹漆爭訟經官杪漓祐再出世副帥爲文诏餘者文略異棄擲如弁髦國初得此簡拾取由漁舫天 ...

金衍宗, 1844

陈垣集 - 第 125 页

马祖常《送李公敏之官序》言: "天子有意礼乐之事,则人皆慕义向化,朔方、于阒、大食、康居诸土之士,咸囊书棄笔,联裳造庭,而待 ... 尚》一条,云: "元季士夫好以文墨相尚,独怪有元之世文学甚轻,当时有九儒十丐之谣,科举亦屡兴屡废,宜乎风雅之事,弃如弁髦。

陈垣, ‎中囯社会科学院. 科硏局, 2000