WHAT DOES 五祀 MEAN IN CHINESE?
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Definition of 五祀 in the Chinese dictionary
Five Sacrificial 1 that EP Epic p Zu p Zu reported five kinds of sacrificial ceremony. See Mandarin. Lu language. " 2. Ancient sacrificial five gods. Worship God of the Five Elements. Zhou ceremony. Spring official. Big Uncle ":" sacrificial offerings sacrificial offerings p five worship p Wu Yue. "Zheng Xuan Note:" The five worship, the god of facial features. "" Zuo Zhuan. Zhao Gong twenty-nine years ":" Therefore, there are five elements of the officer, is that the five elements. Real column by the surname, sealed for the public, worship for the noble god .Sanji five worship, respect is Feng. "" Taiping Yu Lan "volume Five hundred twenty-nine cited "Han book": "Ancestral temple five worship, that the Five Elements Kinokuniya soil also. Wood is said sentence Mans, the fire is said Zhu Rong, Kim is said Ji received, the water is said Xuanming, earth is said after the soil All ancient Yin can be cured into five elements meritorious, the main worship. 3. Sacrifice the five gods inside and outside the house. "Book of Rites. Month order ":" z Meng Dong month {emperor is prayed to come in the days of the case, a large cut in the commune and the door Lu, wax ancestors worship five. "Zheng Xuan Note: Also. "Han charge" Lun Heng. Sacrifice ":" Five Sisters Prayer door p p well p stove p room in the slip of power. Door p households, people were entered, well p stove, people want to eat, in the slide, people entrusted by the five Jun, so all sacrifices. "Qing Fu Tsung Dun Chong" Yanjing years mind. Gate God ":" The husband is the first five sacrifices, not the evil god, all of God rather than worship, lost its purpose. " 4. Five categories should enjoy the sacrifice of the hero. 五祀 1.谓Ep郊p宗p祖p报五种祭礼。见《国语．鲁语上》。
2.古代祭祀的五种神祗。祭祀五行之神。《周礼．春官．大宗伯》:"以血祭祭社稷p五祀p五岳。"郑玄注:"此五祀者，五官之神。"《左传．昭公二十九年》:"故有五行之官，是谓五官。实列受氏姓，封为上公，祀为贵神。社稷五祀，是尊是奉。"《太平御览》卷五二九引《汉书议》:"祠五祀，谓五行金木水火土也。木正曰句芒，火正曰祝融，金正曰蓐收，水正曰玄冥，土正曰后土。皆古贤能治成五行有功者，主其神祀之。"
3.祭祀住宅内外的五种神。《礼记．月令》:"z孟冬之月{天子乃祈来年于天宗，大割祀于公社及门闾，腊先祖五祀。"郑玄注:"五祀，门p户p中溜p灶p行也。"汉王充《论衡．祭意》:"五祀报门p户p井p灶p室中溜之功。门p户，人所出入，井p灶，人所欲食，中溜，人所托处，五者功钧，故俱祀之。"清富察敦崇《燕京岁时记．门神》:"夫门为五祀之首，并非邪神，都人神之而不祀之，失其旨矣。"
4.五类应享受祭祀的功臣。
Click to
see the original definition of «五祀» in the Chinese dictionary.
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see the automatic translation of the definition in English.
10 CHINESE BOOKS RELATING TO «五祀»
Discover the use of
五祀 in the following bibliographical selection. Books relating to
五祀 and brief extracts from same to provide context of its use in Chinese literature.
1
Wenxian tongkao xiangjie
馬端臨, 嚴虞惇, In zwei Bänden geb. ZALT, Bd. 1: Kap. 1-12 ZALT, Bd. 2: Kap. 13-24 ZALT, Bibliothek Arthur von Rosthorn ZALT. 蚐壼 i " ; Ell 汁 _ IN 〕團、~ ~ぃ】縄ドー・退守三 、、、三芳輝縄一フュニロ離重. 咖配則五祀固有配矣先儒又謂坤以工宗廟 ...
馬端臨, 嚴虞惇, In zwei Bänden geb. ZALT, 1764
祀社,土地之主,土地生物,人所利用,祭之而可指其所本,因其天象在上,而祭有處所,故云「定天於郊,謂祭感生之帝,容五帝之兆也。天之法象,多不爲取法象焉,故云「所以本仁」,「所以本事」也。祭帝上教令,皆降於郊社祖廟山川五祀,而此又祭之,見其所以儐鬼神; ...
七四二王為摹姓立七祀 0 :曰司命,口中露,曰國門,曰國行,曰泰厲 0 ,曰戶,曰寵。王自為立七祀。諸侯為國立五祀,曰司命,曰中雷,曰國門,曰國行,曰公厲。諸侯自為立五祀。大夫立三祀:曰族厲,曰門,曰行。適士立二祀:曰門,日行。庶士,庶人,立一祀,或立戶,或立 ...
三、藉田与享祀先农之礼《礼记》有“天子为籍千亩”,“天子亲耕于南郊,以供斋盛”的记载。籍,就是祭祀农神,祈求丰收的礼仪。 ... 五祀与五行、四季、五脏等搭配,春祀户;夏祀灶;季夏之月(六月)祀中溜,中溜即中室;秋祀门;祭井也在冬季。汉魏时,都按季节行五 ...
杨忠, Esphere Media（美国艾思传媒）, 2012
殷、周並陳,此云「拜稽顙」,稽顙爲痛之甚。此「拜稽顙」,「拜」文在上。以周禮言稽顙而後拜者,哀戚之至痛。就拜與稽顙二事之中,「拜稽」至「甚也」。〇正義口:孝子拜賓之時,先爲之甚也。隱,痛也。稽顙者 0 ,觸地無容 2 【疏】拜、稽顙,哀戚之至隱也。稽顙,隱五祀 ...
6
春秋左傳正義(文公~成公): - 第 15 页
適士立二祀:曰門,曰行。庶士、庶行,曰公厲。諸侯自爲立五祀。大夫立三祀:曰族祀。諸侯爲國立五祀,曰司命,曰中霤,曰國門,曰國霤,曰國門,曰國行,曰泰厲,曰户,曰鼉。王自爲立七之」。案,自云:王爲羣姓立七祀,曰司命,曰中止」是也。鄭又注彼云「天子七祀, ...
杜預, 左丘明, 浦衛忠, 李學勤, 孔穎達, 2001
明六宗所禋,即祭法之所及,周禮之所祀,即虞書之所宗,不宜特復立六宗之祀也。春官大宗伯之職,掌玉作六器,以禮天地四方。以蒼璧禮天,以黃琮禮地,以青圭禮東方,以赤璋禮南方,以白琥禮西方,以玄璜禮北方。天宗,日月星辰寒暑之屬也;地宗,社稷五祀之屬 ...
先鄭云「五祀,五色之帝於王者宫中曰五祀」欲遷句龍,以無可繼之者,於是故止。」其旱在夏之時法以薦而猶旱,至七年,故湯遷柱 0 而以周棄代之。而旱暎水溢,則變置社稷。當湯代桀之時,旱致災,明可,作? 8 。」注云:「犧牲既成,粢盛既潔,祭以其時,據夏而言也。
陳玉台 知夕四時迎五行之氣於四郊夕而祭五德之帝夕亦食此神焉 0 」而曲禮下「天子祭天地」鄭注則云:「五祀夕戶 0 軒*中岔夕門夕行夕此蓋殷時制也。祭法曰:天子立七祀 6 諸侯立五祀 6 大夫立三祀夕士立二祀夕謂周制也 0 」而王制「大夫祭五祀」下鄭注 ...
汉魏时皆有高禖之祭,唐宋时制定了高禖之祀的礼仪,金代高禖祭青帝,在皇城东永安门北建木制方台,台下设高禖神位,清代无高 ... 5.五祀指祭门、户、井、灶、中霤(中室)。周代是春祀户,夏祀灶,六月祀中霤,秋祀门,冬祭井。汉魏时按季节行五祀,孟冬三月“腊 ...
杨忠, Esphere Media（美国艾思传媒）, 2012
10 NEWS ITEMS WHICH INCLUDE THE TERM «五祀»
Find out what the national and international press are talking about and how the term
五祀 is used in the context of the following news items.
春节红楼梦中梦
在人们眼里，甲胄执戈、悬弧佩剑的门神是五祀之首，位居井台龙王、马棚马王、灶下灶君等之上，所以门神像是每年都要换新的。 宝玉也要出一个灯谜给黛玉猜，黛玉 ... «南方周末, Feb 15»
【新年快乐！】大年初五是什么日子？该吃什么？
五祀即祭户神、灶神、土神、门神、行神，所谓“路头”，即五祀中之得神。凡接财神须供羊头与鲤鱼，供羊头有“吉祥”之意，供鲤鱼是图“鱼”与“余”谐音，诗个吉利。人们深信 ... «搜狐, Feb 15»
年话年俗家有嘉福
易桃符，贴门神：除祭灶外，五祀中另一重大之祭祀则是祭门神。盖门者，每日出入必经之处，故而乡人于门神之祭必然加以重视，以至后世许多年俗皆由此演化而来， ... «大纪元, Feb 15»
春节习俗之正月初五：吃“水饺子” 祭财神
五祀即祭户神、灶神、土神、门神、行神，所谓“路头”，即五祀中之得神。凡接财神须供羊头与鲤鱼，供羊头有“吉祥”之意，供鲤鱼是图“鱼”与“余”谐音，诗个吉利。人们深信 ... «人民网, Feb 15»
图说民俗：中国传统门神年画
【春节特辑·社会历史】门神源于远古时期的庶物崇拜，殷代天子祭五祀，门既为其一，周代祭五祀于宫「门」- 每日每时必经之处， 自然加以重视，祭祀对于门神以形像化及 ... «腾讯网, Feb 15»
传统“小年”与“祭灶”息息相关南北方相差一天
它与饮食息息相关，关系民生，牵涉甚重，故列入官方五祀之中（即《汉书》中所说：“ ... 四疍五”之说，即官方的小年是二十三，民间是二十四，疍家是二十五，疍即疍民，长 ... «凤凰网, Feb 15»
傅宾平倡导中医生活化
文/蔡烨悠悠华夏,五千年的历史碾过,滚滚红尘之中,散落一地的是无数中华民族的隗宝。中医 ... 傅氏大宗祠内陈列着皇上恩赐的黄马褂、玉带、三祀、五祀等荣耀之品。 «中青网, Feb 15»
杭州公祭张苍水微信"西湖晓蛮腰"征文博小记者参加
据《礼记·祭法》记载：“天子立七祀，诸侯立五祀，大夫立三祀，士立二祀。”张苍水属于士这一阶层，他和于谦等属于同一级别，所以张苍水民间祭礼活动根据兵部尚书这 ... «浙江在线, Mar 14»
人面形器：五千年前的“灶王奶奶”
礼记·祭法》说：“王为群姓立七祀，曰司命，曰中矲，曰国门，曰国行，曰泰厉，曰户，曰灶……庶士庶人立一祀，或立户，或立灶。”汉代班固等编的《白虎通·五祀》说：“夏， ... «新华网, Feb 14»
除夕守夜迎新初一迎神祭祖中国新年承传数千年
一夜连双岁，五更分二年”，除夕之夜，改年更岁，人们“终夜不眠，以待天明，称曰 ... 要祭祀日月星辰神、公共社神、门闾之神及门、户、中霤（liu）、灶、行等日常五祀。 «大纪元, Jan 14»
