APA TEGESÉ परार्थ ING BASA INDIA?
Klik kanggo
deleng deifinisi asli saka «परार्थ» ing bausastra Basa India.
Klik kanggo
deleng pertalan otomatis saka definisi ing Basa Jawa.
Definisi saka परार्थ ing bausastra Basa India
Altruism 1 noun n [pd] 1. Karya kapindho Kekarepan kaping pindho Tolak rasa mentingake diri A- Selfishness tansah dadi kabeh tebih, lan Altruisme sing padha bakal tetep - Apara, kaca 137. 2. Paling apik Keuntungan (kanggo 0). 3. Kaslametan Kaslametan (nganti 0). 1. Sing ateges liyane. Presbyter 2. Liyane Dituduhake Non-verbal [kanggo 0]. परार्थ १ संज्ञा पुं० [सं०]
१. दूसरे का काम । दूसरे का उपकार ।
स्वार्थ का उलटा । उ०—स्वार्थ सदा रहना परार्थ दूर, और
वही परार्थ जो रहे ।—अपरा, पृ० १३७ । २. सर्वोत्कृष्ट
लाभ (को०) । ३. मोक्ष । मुक्ति (को०) ।
परार्थ २ वि०
१. जो दूसरे के अर्थ हो । परनिमित्तक । २. अन्य
लक्ष्यवाला । अन्यार्थक [को०] ।
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deleng deifinisi asli saka «परार्थ» ing bausastra Basa India.
Klik kanggo
deleng pertalan otomatis saka definisi ing Basa Jawa.
BUKU BASA INDIA KAKAIT KARO «परार्थ»
Temukaké kagunané saka
परार्थ ing pilihan bibliografi iki. Buku kang kakait dening
परार्थ lan pethikan cekak kang padha kanggo nyediyakaké panggunané ing sastra Basa India.
दादाश्री : नहीं, वह स्वार्थ नहीं है, वह तो परार्थ है। परार्थ को ही लोग स्वार्थ कहते हैं। स्वाथीं तो मेरे जैसा शायद ही कोई होता है, जो खुद का स्वार्थ साधकर चले जाते हैं। यह तो परार्थ है ...
2
Terracotta Reader: A Market Approach to the Environment
This Anthology Of Readings On The Environment Compiled Bu Ccs Comes Amidst The Cacophany Of Gloom And Doom And Shrill Cries For Greater Control By The State.
Parth Shah, Vidisha Maitra, 2005
3
New Perspectives on Old Stones: Analytical Approaches to ...
The contributions to this timely and comprehensive volume do just that. This volume incorporates a broad chronological and geographical range of Palaeolithic material from the Lower to Upper Palaeolithic.
Stephen Lycett, Parth Chauhan, 2010
4
Sourcebook of Paleolithic Transitions: Methods, Theories, ...
The contributions to this timely and comprehensive volume do just that. This volume incorporates a broad chronological and geographical range of Palaeolithic material from the Lower to Upper Palaeolithic.
Marta Camps, Parth Chauhan, 2009
5
The Iranian Languages - Page 207
3.1.3.1 Adverbs of time, place and manner These include simple and combined forms: Time or duration of event: ahiy 'first, originally' (Parth. has); Man. az nox 'from the beginning'; fradom (pad fradomih), nazdist 'first, at first'; abdom 'last, ...
6
A Shepherd Boy and the Bethlehem Star - Page 103
Without waiting for a reply, he continued, “Parth, when can you leave to go see the boy?” Xerzera and Parth were both surprised and very pleased at the king's decision. “Yes. Yes, what the king has decided is indeed reasonable,” blurted Parth ...
7
Morality of Markets - Page 359
Parth. J. Shah. is founder president of the Centre for Civil Society — an independent, nonprofit, research and educational think-tank based in New Delhi. Parth received his B. Pharm. from M.S. University, Baroda, and Ph.D. in economics from ...
Parth J. Shah, Parth Shah, 2004
8
Iranian Languages and Texts from Iran and Turan: Ronald E. ...
The word q'dws at least was regarded as untranslatable since it also occurs otherwise in MP and Parth. hymns. But the rest of the two Aramaic formulas is translated, the first into Parth., the second into MP though qdyVh is apparently replaced ...
R. E. Emmerick, Maria Macuch, Mauro Maggi, 2007
9
Run to the Roar: Coaching to Overcome Fear
What happened is that in the hurly-burly of the rally he didn't sense where Parth was. He just didn't see Parth. It is a mistake. In an instant, the referee, Meherji Madan, silently runs through the previous two times he's seen this situation.
Paul Assaiante, James Zug, 2010
“Better keep the party tricks to a minimum, Parth.” “What happened?” Parth gasped as soon as he could talk again. “Did he... was I... he did!” He looked at me and his face lit up with a radiant joy. It was a bizarre sight under the circumstances.
BABAGAN WARTA KANG NGLEBOKAKÉ ARAN «परार्थ»
Weruhi yèn pawarta nasional lan internasional wis ngomongaké lan kepriyé aran
परार्थ digunakaké ing babagan warta iki.
विनोबा भावे का चिंतन: ध्यान का आलंबन है कर्म
कर्म एक शक्ति है, जो अच्छे, बुरे, स्वार्थ, परार्थ और परमार्थ के काम में आ सकता है। उसी तरह ध्यान भी एक शक्ति है, जो उन पांचों कामों में आ सकती है। कर्म स्वयं में ही कोई आध्यात्मिक शक्ति नहीं है, वैसे ही ध्यान भी स्वयमेव कोई आध्यात्मिक ... «दैनिक जागरण, Feb 14»
