परार्थ SÖZCÜĞÜ HINTÇE DİLİNDE NE ANLAMA GELİR?
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Ortaklık 1 noun [pd] 1. İkinci iş Ikinci lütuf Bencilliğin tersi A- Bencillik her zaman tamamen uzak olmalıdır ve Aynı özveri kalacaktır - Apara, sayfa 137. 2. En iyisi Kâr (0'a). 3. Kurtuluş. Kurtuluş (en fazla 0). 1. Bu da diğer anlamına gelir. Prnimittk. 2. diğer Lcshywala. Sözsüz [to 0]. परार्थ १ संज्ञा पुं० [सं०]
१. दूसरे का काम । दूसरे का उपकार ।
स्वार्थ का उलटा । उ०—स्वार्थ सदा रहना परार्थ दूर, और
वही परार्थ जो रहे ।—अपरा, पृ० १३७ । २. सर्वोत्कृष्ट
लाभ (को०) । ३. मोक्ष । मुक्ति (को०) ।
परार्थ २ वि०
१. जो दूसरे के अर्थ हो । परनिमित्तक । २. अन्य
लक्ष्यवाला । अन्यार्थक [को०] ।
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«परार्थ» İLE İLİŞKİLİ HINTÇE KİTAPLAR
परार्थ sözcüğünün kullanımını aşağıdaki kaynakça seçkisinde keşfedin.
परार्थ ile ilişkili kitaplar ve Hintçe edebiyattaki kullanımı ile ilgili bağlam sağlaması için küçük metinler.
दादाश्री : नहीं, वह स्वार्थ नहीं है, वह तो परार्थ है। परार्थ को ही लोग स्वार्थ कहते हैं। स्वाथीं तो मेरे जैसा शायद ही कोई होता है, जो खुद का स्वार्थ साधकर चले जाते हैं। यह तो परार्थ है ...
2
Terracotta Reader: A Market Approach to the Environment
This Anthology Of Readings On The Environment Compiled Bu Ccs Comes Amidst The Cacophany Of Gloom And Doom And Shrill Cries For Greater Control By The State.
Parth Shah, Vidisha Maitra, 2005
3
New Perspectives on Old Stones: Analytical Approaches to ...
The contributions to this timely and comprehensive volume do just that. This volume incorporates a broad chronological and geographical range of Palaeolithic material from the Lower to Upper Palaeolithic.
Stephen Lycett, Parth Chauhan, 2010
4
Sourcebook of Paleolithic Transitions: Methods, Theories, ...
The contributions to this timely and comprehensive volume do just that. This volume incorporates a broad chronological and geographical range of Palaeolithic material from the Lower to Upper Palaeolithic.
Marta Camps, Parth Chauhan, 2009
5
The Iranian Languages - Page 207
3.1.3.1 Adverbs of time, place and manner These include simple and combined forms: Time or duration of event: ahiy 'first, originally' (Parth. has); Man. az nox 'from the beginning'; fradom (pad fradomih), nazdist 'first, at first'; abdom 'last, ...
6
A Shepherd Boy and the Bethlehem Star - Page 103
Without waiting for a reply, he continued, “Parth, when can you leave to go see the boy?” Xerzera and Parth were both surprised and very pleased at the king's decision. “Yes. Yes, what the king has decided is indeed reasonable,” blurted Parth ...
7
Morality of Markets - Page 359
Parth. J. Shah. is founder president of the Centre for Civil Society — an independent, nonprofit, research and educational think-tank based in New Delhi. Parth received his B. Pharm. from M.S. University, Baroda, and Ph.D. in economics from ...
Parth J. Shah, Parth Shah, 2004
8
Iranian Languages and Texts from Iran and Turan: Ronald E. ...
The word q'dws at least was regarded as untranslatable since it also occurs otherwise in MP and Parth. hymns. But the rest of the two Aramaic formulas is translated, the first into Parth., the second into MP though qdyVh is apparently replaced ...
R. E. Emmerick, Maria Macuch, Mauro Maggi, 2007
9
Run to the Roar: Coaching to Overcome Fear
What happened is that in the hurly-burly of the rally he didn't sense where Parth was. He just didn't see Parth. It is a mistake. In an instant, the referee, Meherji Madan, silently runs through the previous two times he's seen this situation.
Paul Assaiante, James Zug, 2010
“Better keep the party tricks to a minimum, Parth.” “What happened?” Parth gasped as soon as he could talk again. “Did he... was I... he did!” He looked at me and his face lit up with a radiant joy. It was a bizarre sight under the circumstances.
«परार्थ» TERİMİNİ İÇEREN HABERLER
Ulusal ve uluslararası basında konuşulanları ve
परार्थ teriminin aşağıdaki haberlerde hangi bağlamda kullanıldığını keşfedin.
विनोबा भावे का चिंतन: ध्यान का आलंबन है कर्म
कर्म एक शक्ति है, जो अच्छे, बुरे, स्वार्थ, परार्थ और परमार्थ के काम में आ सकता है। उसी तरह ध्यान भी एक शक्ति है, जो उन पांचों कामों में आ सकती है। कर्म स्वयं में ही कोई आध्यात्मिक शक्ति नहीं है, वैसे ही ध्यान भी स्वयमेव कोई आध्यात्मिक ... «दैनिक जागरण, Şub 14»
