Meaning of "备诫" in the Chinese dictionary

PRONUNCIATION OF 备诫 IN CHINESE

备	诫
bèi	jiè

WHAT DOES 备诫 MEAN IN CHINESE?

Definition of 备诫 in the Chinese dictionary

Preparation of commandment see "preparedness."

TRANSLATION OF 备诫

Find out the translation of 备诫 to 25 languages with our Chinese multilingual translator.

The translations of 备诫 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «备诫» in Chinese.

• Chinese: 备诫
• Translator Chinese - Spanish: mandamiento Preparación
• Translator Chinese - English: Preparation commandment
• Translator Chinese - Hindi: तैयारी आज्ञा
• Translator Chinese - Arabic: الوصية إعداد
• Translator Chinese - Russian: Подготовка заповедь
• Translator Chinese - Portuguese: preparação mandamento
• Translator Chinese - Bengali: প্রস্তুতি আদেশ
• Translator Chinese - French: commandement de préparation
• Translator Chinese - Malay: penyediaan perintah
• Translator Chinese - German: Vorbereitung Gebot
• Translator Chinese - Japanese: 準備戒め
• Translator Chinese - Korean: 준비 계명
• Translator Chinese - Javanese: angger-angger Preparation
• Translator Chinese - Vietnamese: chuẩn bị răn
• Translator Chinese - Tamil: தயாரிப்பு கட்டளையை
• Translator Chinese - Marathi: तयारी आज्ञा
• Translator Chinese - Turkish: Hazırlık emir
• Translator Chinese - Italian: preparazione comandamento
• Translator Chinese - Polish: Przygotowanie przykazanie
• Translator Chinese - Ukrainian: підготовка заповідь
• Translator Chinese - Romanian: poruncă pregătire
• Translator Chinese - Greek: προετοιμασία εντολή
• Translator Chinese - Afrikaans: voorbereiding gebod
• Translator Chinese - Swedish: Framställning budet
• Translator Chinese - Norwegian: forberedelse bud

10 CHINESE BOOKS RELATING TO «备诫»

Discover the use of 备诫 in the following bibliographical selection. Books relating to 备诫 and brief extracts from same to provide context of its use in Chinese literature.

神天之十條誡註明

一』~・・(ゝぁ`ゝ、”韓記念為一里離也脚天在聖重量量話備副跡蒲壽』一之離. '、、一”以旧寺縄胸之八[亢水”抵口署童兒量三条溝ス〟恥ずユ文鉄上、)丶瀬(,- ~II 〟-」ニ縄至丿縄'』~ロ』舞つ葬』韓【'こに毛が』】=荘・“、ごー・コ” ?と~~ー隷央號所・櫻華ゥ亥一)』丁縄 ...

Walter Henry Medhurst, ‎Dezhe Shang, 1832

逸周書彙校集注 - 第 1 卷

黃懷信, 張懋鎔, 田旭東, 李學勤 地」,下讀「思地慎制,思制慎人,思人慎德,德開,開乃無患」。〇丁宗洛讀「備必慎,備思地。思地慎制,思制慎人,思〔彙校〕潘振讀各四字句,云:思地思地,當作「慎地思地」。〇陳逢衡讀「備必慎」屬上,「備思地」增改爲「思備慎備必慎 ...

黃懷信, ‎張懋鎔, ‎田旭東, 2007

Miao jue shi jie zhi hui wen wen xue: Chinese palindrom ... - 第 22 页

174 173 170 169 |誡在伯禽君子惟新惑者改心殊我同衾步之漢濱裔木誰陰育品物均貴乎均匀漤潤日深其根維尋集乎我身備嘗苦辛^君子 I 我身皿集乎 II 惟新^備苷 II 伯禽^廣舊遺故誡在伯禽親閒遠離殊我同衾微離飄^步之漢濱生天地德貴乎均匀揀罪思愆 ...

Zhonghou Wang, 19

D8954 儀註備簡 (10卷)

明釋大惠撰. 同。而秪是一日。今演華嚴平地之譬。以對涅槃後之三味。數雖不等。其義宛齊。又涅槃以牛譬佛。乳從牛出。譬佛初說大。乳出已後。其味轉變。猶成分譬。故此下文義立五味皆從牛出。未若華嚴日譬於佛。光譬說教。日無緣慈非出而出。

明釋大惠撰, 2014

人事行政學: 論現行考銓制度 - 第 433 页

嘉獎或申誡一次者,考績時增減其總分一分;記功或記過一次者,增減其總分三分;記一大功或一大過者,增減其總分九分。增減後之總分,超過一百分者,仍以一百分計。平時考核獎懲得互相抵銷,無獎懲抵銷而累積達二大過者,年終考績應列丁等。「平時考核 ...

蔡良文, 2006

CBETA【漢譯南傳大藏經 元亨寺版】N01n0001 第一冊 律藏一: 經分別一 大分別

為諸弟子制立學處,教誡波羅提木叉,如此,能使梵行久住也。」「舍利弗!汝應待之!舍利弗!汝應待之!如來自知其時。舍利弗!於僧眾中尚未發生何等有漏法時,如來不為聲聞弟子制立學處,不教誡波羅提木叉。舍利弗!僧眾中若生起某一類有漏法時,是時,如來當 ...

通妙譯, 2014

中國史新論：宗教史分冊: - 第 321 页

林富士. 「考之內教,縱使得仙,終當有死,不能出世,不願汝曹專精於此。若其愛養神明,調護氣息,慎節起臥,均適寒暄,禁忌食飲,將餌藥物,遂其所稟,不為夭折者,吾無間然。諸藥餌法,不廢世務也。」194 他並以自己為例,說明葛洪牢齒法的效用:「吾嘗患齒,搖動欲 ...

林富士, 2011

無求備齋易經集成 - 第 166 卷 - 第 31 页

嚴靈峯. 31 也魯郊禮扒茲田作薔蓄積也詩我有旨蓄釋文云本亦作....

嚴靈峯, 1976

馬太福音──願你的旨意行在地上:

主耶穌早知道這位少年人需要甚麼,祂拋出一條簡單假設句,「你若要進入永生,就當遵守誡命」。「誡命」是一個非常生硬的字,像在地上畫上一個圓圈,使人站在圈內,不容許他/她踏出這個圈外。一切的生活舉止必須附合圈內的規範。誡命若用作工具來教導 ...

周貴發, 2012

此木軒雜著: 8卷 - 第 86 页

8卷 焦袁熹. 1 ^曄^ ;女俜 5 ^ ^而蔡琰文娘在焉、諭者非^ ^ 1 於^ ^ ^ —咱而^ X 井朗 3 卸婦—勸八別, ^糾她此之才 I 如, ^ —死^離因】 II 魏文, ^ — ^ 111111111 言^. 爲 3 史钱後之婦入有志節煮决不^文姽得^於^寓其中矣豈^刊削無遺餘,甚者痛耆極替口 ...

焦袁熹, 1804