WHAT DOES 夫负妻戴 MEAN IN CHINESE?
Click to
see the original definition of «夫负妻戴» in the Chinese dictionary.
Click to
see the automatic translation of the definition in English.
Definition of 夫负妻戴 in the Chinese dictionary
When the husband and wife were prejudiced in the Spring and Autumn Period, Chu Kuang went public for bowing and food. Chu people employed, please rule Huainan. Public opinion laugh instead. His wife thought that life is not from non-loyalty Zhong, from which again illegitimate. So husband negative kettle, his wife wearing a device, change the name of surname and distant migration, Mo know that. See Han Liu to "Lie Biography Chuan Jie wife". Therefore, "husband and wife wear" that the couple migrate away from the world, not with Rongli. 夫负妻戴 相传春秋时，楚狂接舆躬耕而食。楚王使人聘之，请为治淮南。接舆笑而不应。其妻以为君命不从非忠，从之又违义。于是夫负釜甑，妻戴器，变名易姓而远徙，莫知所之。见汉刘向《列女传・楚接舆妻》。故以“夫负妻戴”谓夫妻远徙避世，不慕荣利。
Click to
see the original definition of «夫负妻戴» in the Chinese dictionary.
Click to
see the automatic translation of the definition in English.
10 CHINESE BOOKS RELATING TO «夫负妻戴»
Discover the use of
夫负妻戴 in the following bibliographical selection. Books relating to
夫负妻戴 and brief extracts from same to provide context of its use in Chinese literature.
1
吕氏春秋校釋 - 第 2 卷 - 第 36 页
言『夫負妻』甚明。,作『戴搞』,戴,搁一一字同義、,『戴』赏係『撺』字之旁注而誤人正文者。 ... 後人误讀『夫』為『夫枣』之夫,遂於『夫』上增『乎』字"又因其以『夫負妻』為諫,遂增一『^』字作『荽搠子』以與於海』。^ :作『於是夫負妻戴撺子以人於海』,亦無『乎』字。
妻曰:「君使不從,非忠也。從之又違,非義也。不如去之。」夫負釜甑,妻戴紝器,變名易姓而遠徙,莫知所之。君子謂接輿妻為樂道而遠害,夫安貧賤而不怠於道者,唯至德者能之。詩曰:「肅肅兔罝,椓之丁丁。」言不怠於道也。頌曰:接輿之妻,亦安貧賤,雖欲進仕, ...
3
文選: 附考異 - 第 2 卷 - 第 56 页
注「卽田雞水畔」袁本、茶陵本本無「夫」字、「戴」字。注「於是夫負妻戴」袁本、茶陵 卷四十馬駿犇,表微子之去;金版出地,吿龍逄之怨。劉墦凍漠曰:束昏荒滔,歸政: 88 。尙寄令^於中書省钦主者身危,功萤天下者不赏。皇天后土,不勝其酷。: ? ^ , 1 |大夫謂靡曰: ...
Tong Xiao 萧统 Shan Li 李善, 1991
妻從市而來曰:「先生少而為義,豈將老而遺之哉!門外車軼,何其深也!」接輿曰:「今者、王使使者賚金百鎰,欲使我治河南。」其妻曰:「豈許之乎?」曰:「未也。」妻曰:「君使不從,非忠也;從之,是遺義也。不如去之。」乃夫負釜甑,妻戴經器,變易姓字,莫知其所之。
... 不从非忠,从之又违义。夫妻两人就一个负釜甑,一个戴纴器(纺织工具) ,改名换姓迁到远处去住,谁也不知道他们住在哪里。见汉刘向《列女传,楚接舆妻》。后以"夫负妻戴"指夫妻一起远徙避世。 3 接舆接舆妻唐朝的萧. 夫负妻戴? 0 化( ! ! 3&1 ^ 夫负妻戴^
方福仁, 盛元龙, 浙江文艺出版社, 1993
... 買林之丁丁言不息於道也頌日接興之妻亦安貧賤雖欲進仕見時暴亂楚聘接道而遠害夫安貧賤而不息於道者唯至德者能之詩————社器變名易姓而遠徙莫知所之君子謂接與妻為樂六下---- -------從非忠也從之又違非義也不如去之夫負釜俄妻戴政下.
舜讓其友石戶之農,石戶之農日:「樁乎后之為人也!葆力之士也。」以羅之德為恭至地,於是乎夫負妻戴見攜子以入於海.恭之終身不反。發忍證其莖北人無擇 _ 北人無擇目越后之為人也!居於吠畝之中,而游入於堯之門。不若是而已,又欲以其辱行漫我,我羞之。
... 夫负妻戴,以治天下。《孟子》亦云: "班白 0 者不负戴于道路,不知所戴者何以为任。"苗民凡负戴人市,男则担之,女则以皮抹额系于颈后,屈躬而行,两手下垂,其轻重如男,同立市中,市者如其价则首肯 0 ,否则屹立不动。至于侈侈。虽男亦戴,凡士夫过九夷, ...
礎狂腰阻〝躬耕以噙枕兀王僮使肴趾皿′門奉吟止-日願詩珊先生恰帕河南接咀(〝天而不應使者去妻慫 _ _ __ 埔璇卿先生吵 ... _ 〝一也妻日君忳吥俐毗非忠恤屾仙夕」口疋皿迫謔我拋不如圭〝一 000 oo o 0 _ 、, ` '】〈、^〝簀一"之乃夫負釜甑妻戴紝器 ...
狂接輿遊其門,曰,【略】於是夫負釜甑,妻戴姙器,變名易姓,遊諸名山,食桂食。楚昭王時,通見楚政無常,乃佯狂不仕,故時人謂之楚狂。孔子適楚,楚皇甫謐《离士傳,陸通》陸通字接輿,楚人也,好養性,躬耕以爲不遭難。之妻,亦安貧賤。雖欲進仕,見時暴亂。楚聘接 ...
2 NEWS ITEMS WHICH INCLUDE THE TERM «夫负妻戴»
Find out what the national and international press are talking about and how the term
夫负妻戴 is used in the context of the following news items.
夫负妻戴的淡泊
夫负妻戴”是讲春秋时期接舆夫妻的故事。接舆，春秋时期楚国有名的隐士，《论语》《庄子》等书中对其事迹都有记载，但都是接舆一人远居避世的记载，至刘向的《列女 ... «金羊网, Sep 14»
共挽鹿车的典范
这句话对于处在婚姻关系中的夫妻来说尤为重要，夫妻本是同林鸟，同心同德如兰香，成语“鹿车共挽”“夫负妻戴”便是夫妻同心的凝练概括。“鹿车共挽”，也称“共挽鹿 ... «金羊网, Sep 14»
