Meaning of "稷牛" in the Chinese dictionary

PRONUNCIATION OF 稷牛 IN CHINESE

稷	牛
jì	niú

WHAT DOES 稷牛 MEAN IN CHINESE?

Definition of 稷牛 in the Chinese dictionary

Ji cattle 1. The ancient gods used by God. A small shape of the cow.

稷牛 1.古代祭稷神所用的牛。 2.一种体形很小的牛。

TRANSLATION OF 稷牛

Find out the translation of 稷牛 to 25 languages with our Chinese multilingual translator.

The translations of 稷牛 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «稷牛» in Chinese.

• Chinese: 稷牛
• Translator Chinese - Spanish: ganado ji
• Translator Chinese - English: Ji cattle
• Translator Chinese - Hindi: जी मवेशी
• Translator Chinese - Arabic: الماشية جي
• Translator Chinese - Russian: Джи скота
• Translator Chinese - Portuguese: gado ji
• Translator Chinese - Bengali: জি গবাদি পশু
• Translator Chinese - French: bétail Ji
• Translator Chinese - Malay: lembu Ji
• Translator Chinese - German: Ji Rindern
• Translator Chinese - Japanese: 智牛
• Translator Chinese - Korean: 지 소
• Translator Chinese - Javanese: sapi Ji
• Translator Chinese - Vietnamese: Ji gia súc
• Translator Chinese - Tamil: ஜி கால்நடை
• Translator Chinese - Marathi: जी जनावरे
• Translator Chinese - Turkish: Ji sığır
• Translator Chinese - Italian: ji bestiame
• Translator Chinese - Polish: Ji bydła
• Translator Chinese - Ukrainian: Джі худоби
• Translator Chinese - Romanian: bovine Ji
• Translator Chinese - Greek: Ji βοοειδή
• Translator Chinese - Afrikaans: Ji beeste
• Translator Chinese - Swedish: Ji boskap
• Translator Chinese - Norwegian: Ji storfe

10 CHINESE BOOKS RELATING TO «稷牛»

Discover the use of 稷牛 in the following bibliographical selection. Books relating to 稷牛 and brief extracts from same to provide context of its use in Chinese literature.

尚書正義(周書): - 第 2 卷 - 第 15 页

Anguo Kong, Mingchun Liao, Ming Chen, Yingda Kong 四六三 0 「一牛」,宋本倒。 ... 先儒皆云天神牛」,言用彼爲稷牛者,以之祭帝,其稷牛隨時取用,不 卷第十五^及^ 5 皆云養牲必養一一,「帝牛不吉,以爲稷礼郊用特牲,不應用二牛,「以后稷配,故二牛」也。

Anguo Kong, Mingchun Liao, Ming Chen, Yingda Kong, 2001

后稷传说与稷祀文化 - 第 328 页

服仪:王被衮以象天,戴冕垛,旖十有二旒,则天数也。乘素车,贵其质也;旖十有二旎,龙章而设曰月,以象天也。器物:器用陶、匏,以象天地之性也。牺牲:牲用骑,尚赤也;用犊,贵诚也。帝牛不吉,以为稷牛。帝牛必在涤三月,稷牛唯具,所以别事天神与人鬼也。

曹书杰, 2006

Tongzhi tang jingjie - 第 33 卷

沃 _ 曰」帝也八—坏唁以為稷}吽暴{啦泌港尸也"滌岫啡忡嘶餿〝〝 l ,徐也也唯具之時又選可用也畫 i " '【' _ 皇」 I__ { =【' i " l 〝# "」"酗 w 脫'啕郊夭也以后稷為配故『牲養二以擬祭也若' i 吽不吉或也傷則用稷牛為帝牛其祭稷之牛臨時別取 I 佣之為猶用也跣 ...

納蘭成德, ‎Qianxue Xu, ‎徐乾學, 1680

春秋疑義

叭加蜘蟬確汀,啡妒卜那 l 曄叭一」~『寸 l 屾叭‵ - '}uv、(不郊而已不敢見蓁牲待啊怔 + 庄牲峙卜唰味成唯一扣比日云而眥以敖 _ 賣刺一′卜晝~. 冉豕訌上帝一囚肥后稷蔗牛有變則改卜稷牛以代之而'別以他牛烏稷牛若卜稷牛不吉及稷牛叉死亦喈~、日~ ...

Xuequan Hua, ‎吳志忠, 1814

兩周禮器制度硏究 - 第 109 页

用牲于郊,牛二。」此牛二者,帝牛一,稷牛一也。《逸周書,作雒篇》曰:「周公設丘兆於南郊以祀上帝,配以后稷。」有學者說此乃自周公在雒祀天,始行后稷配天之事。《詩》所見祭后稷〔田袓)的禮儀與禮器如下:祈雨^「琴瑟擊鼓,以御田祖。以祈甘雨,以介我稷黍, ...

吳十洲, 2004

朱子全書: Yi li jing zhuan tong jie - 第 45 页

朱熹, 朱傑人, 嚴佐之, 劉永翔 具而已,是分别天神與人鬼不同。又曰:「務牢中所搜除」者,搜謂搜掃清除,故^拿養馬者謂之度故取稷牛已在濂三月也。其祀稷之牛臨時别取,故云「稷牛唯具」。天神既荨,故須在滌,人鬼稍卑,唯在滌三月稷牛唯具」者,此覆说上文帝 ...

朱熹, ‎朱傑人, ‎嚴佐之, 2002

Shangshu hou'an

越三耳丁巳用牲汗廊牛二( `.】. ` ′君溥日]于乙卯三也用牲告 ... _ ′ ll|||. "特已輕轡之峰非常祭之迵而特州牲獠茨知一曰兀郊位既定告天稷嫦攫此處祭天也禮郊用哨牲不應川一一牛以后稷配故二牛也郊唰岫及公羊傅暈皆玉璜牲...二帝叩吥嗜也嗎稷牛言 ...

王鳴盛, ‎Zwei Umschläge mit je sechs Heften ZALT, ‎Bibliothek Arthur von Rosthorn ZALT, 1800

春秋公羊传译注 - 第 308 页

若其平吉无变,虽稷牲固亦在涤矣。正月迫郊而牲犹得改卜者,正以养二之时,此牲已在涤三月故耳。若牛死又卜,则不及在涤,不可以事上帝,故不复卜也。"《礼记,郊特牲〉: "帝牛必在涤三月,稷牛唯具,所以别事天神与人鬼也。"孔颖达疏: "郊天既以后稷为配, ...

王维堤, ‎唐书文, 1997

三礼辞典 - 第 1070 页

帝曰,棄,黎民阻飢,汝后稷,播時百穀、"偽孔傅, "居稷官者,棄也。契、皋陶二臣名/【稷牛】人以后稷爲始祖。祭祀后稷用赤色公牛,祭前單獨喂養三月。《周禮,地官,牧人》, "凡陽祀,用辟牲。"陽祀,祭天及宗廟。《周襍,地官,充人》, "祀五帝,則繋于牢,芻之三月。

钱玄, ‎钱兴奇, 1998

本草乘雅半偈:

藏器云:牛自死者,血脈已絕,骨髓已竭,不可食。病死者,令人癖洞下。白首者、獨肝者,有大毒。啖蛇者殺人。仲景云:啖蛇牛,毛髮白而後順者是也。時珍云:角腮, ... 之牛,角繭栗。宗廟之牛,角握;賓客之牛,角尺;帝牛不吉,以為牛,帝牛必在滌三月,稷牛唯具也。

盧之頤, 2015