Meaning of "郁朴" in the Chinese dictionary

PRONUNCIATION OF 郁朴 IN CHINESE

郁	朴
yù	pǔ

WHAT DOES 郁朴 MEAN IN CHINESE?

Definition of 郁朴 in the Chinese dictionary

Unpublished means that there is no inner core of fruits and unprocessed lumber, to paraphrase the lack of educated people.

郁朴 本指没有内核的果实和未经加工的木料，借以比喻缺乏教养的人。

TRANSLATION OF 郁朴

Find out the translation of 郁朴 to 25 languages with our Chinese multilingual translator.

The translations of 郁朴 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «郁朴» in Chinese.

• Chinese: 郁朴
• Translator Chinese - Spanish: Yu Parque
• Translator Chinese - English: Yu Park
• Translator Chinese - Hindi: यू पार्क
• Translator Chinese - Arabic: يو بارك
• Translator Chinese - Russian: Ю. Парк
• Translator Chinese - Portuguese: Yu Parque
• Translator Chinese - Bengali: ইয়ু পু
• Translator Chinese - French: Yu Parc
• Translator Chinese - Malay: Yu Park
• Translator Chinese - German: Yu Park
• Translator Chinese - Japanese: ゆうパーク
• Translator Chinese - Korean: 유 공원
• Translator Chinese - Javanese: Yu Pu
• Translator Chinese - Vietnamese: Yu viên
• Translator Chinese - Tamil: யு பு
• Translator Chinese - Marathi: यू, असे पू
• Translator Chinese - Turkish: Yu Pu
• Translator Chinese - Italian: Yu Parco
• Translator Chinese - Polish: Yu Park
• Translator Chinese - Ukrainian: Ю. Парк
• Translator Chinese - Romanian: Yu Park
• Translator Chinese - Greek: Yu Πάρκο
• Translator Chinese - Afrikaans: Yu Park
• Translator Chinese - Swedish: yu Park
• Translator Chinese - Norwegian: Yu Park

10 CHINESE BOOKS RELATING TO «郁朴»

Discover the use of 郁朴 in the following bibliographical selection. Books relating to 郁朴 and brief extracts from same to provide context of its use in Chinese literature.

秦漢教育論著選

熊承滌 采,貴吉之服也。無染練之治名穀癱,穀通不吉,喪人服之。人無道學,仕宦朝庭,其不能招致也,猶喪。茂,鉤鐮斬刈,乃成道路也。士未入道門,邪惡未除,猶山野草木未斬刈,不成路也。染練布帛,名之曰不入師門,無經傳之教,以郁樸之實,不曉禮義,立之朝庭, ...

熊承滌, 1987

中國古代敎育家語录类編 - 第 1-2 卷 - 第 53 页

7 "郁朴"見下。 8 "植" "树" ,都是树立的意思。"笮"音窄,屋上的板名。"表"謂"立木以为表,表其位也。" "立之朝廷,植笮树表之类也" ,謂不学无 II 义的人,立在朝廷上,等于树立屋上的木板和木表一样。( ! )注釋从略。( ^ ) 1 "程" ,量也,作衡量解。"郁朴之人,孰与程 ...

顾树森, 1961

论衡全译 - 第 2 卷 - 第 770 页

的呢! :【原文】 35 * 6 不入师门,无经传之教,以郁朴之实,不晓礼义,立之朝庭^ ,植笮树表之类 ... 【译文】不入老师门下,没有经传的教导,就像郁朴样的东西,不懂得礼义,站在朝廷上,就像树根竹竿,立根木柱之类一样,那有什么好处呢?山野的草很茂密,用濂刀割 ...

袁华忠, ‎王充, ‎方家常, 1993

傳世藏書: 淮南子, 论衡, 抱朴子, 刘子, 金楼子, 颜氏家训, 周敦颐集等15种

文吏不学,世之教无核也,郁朴之人,孰与程哉?骨曰切,象曰達,玉曰琢,石曰磨,切達琢磨,乃成宝器。人之学问知能成就,犹骨象玉石切搓琢磨也。虽欲勿用,贤君其舍诸?孙武、阚庐,世之善用兵者也,知或学其法者,战必胜。不晓什伯之阵,不知击刺之术者,强使之 ...

朱维铮, ‎李国钧, 1995

存悔齋集: 28卷, 外集 : 4卷 - 第 1-8 卷

... 鑑姻添柳重稍嫻芋辰梓竄. 方 4 卉泛?吋卜了扛臣亡立匕,口乙十九存勺郁樸無威符渤俘朝立午姊公諫繼西溯"服殊榻擾.|.|會拜來膀吏翅頭飆而隨身石魏俱駕留文火活不放沫花鶴餅膾龍圃勝陽煎蟹府院臨秋試拈題偶詠蘇揀茶開片籍調水遣雙符到耳瓶笙.

劉鳳誥, 1830

新編論衡(中) - 第 1112 页

加五綵之巧,施針縷之飾,文章炫耀 0 ,黼黻華蟲,山龍日月回。學士有文章之學,猶絲帛之有五色之巧也。本質不能相過,學業積聚,超踰多矣。物實無中核者 0 ,謂之郁。無刀斧之斷者,謂之樸 10 。文吏不學,世之敎無核也。郁樸之人,孰與程哉?【校注】 3 筆札《注 ...

王充, ‎蕭登福, 2000

南昌縣(江西)志: 36卷, 首末各1卷 - 第 10-20 卷

36卷, 首末各1卷 燕毅, 劉于潯. 必」力| , ,、紅之 i "廳鬢囑躪不轍其釁或賀久不祿偵者輒彌之焚其舉蒲高衣于伯爛寧士兀蟲罕片兮兮、靈繡即即拙渦傢舶娜娜丁上帖牡悄 鬱朴楷"拙 ...

燕毅, ‎劉于潯, 1870

Peiwen yunfu

【 l ' — l "一一 ˊ 惊〉一口【 _ _ 呵【口 4 _ 庈′鬱朴 lr 尸【/ '〝元才'刀 ˊ 】牙|調手甘巾差卜畫軒咿嗔燧塵站肅丑徊一′ | | | | '仰佩』人何 ˊ 兄〈萹瞄′ m 仰雌 P 匕 n「_ 可〔 f 盹洗 _ ...諷甘曲豕【出吋〕 I 效叮勿`心」域】欺... ‵〔澤雓屾剛蜘蚓〕一屾蓬 IIR 几′怕 ...

張玉書, ‎96 Hefte. Je 8 Hefte zwischen Holzdeckeln ZALT, ‎Bibliothek Arthur von Rosthorn ZALT, 1711

论衡训诂资料纂辑 - 第 40 页

之实,不晓礼义,立之朝庭,植笮树表之类也。" 9 ,《量知》: "仕宦朝庭。" 10 ,《量知》: "其于朝庭,有益不钧。" 11 ,《效力》: "夫能论筋力以见比类者,则能取文力之人立之朝庭。" 12 ,《定贤》: "以朝庭选举皆归善为贤乎?则夫著见而人所知者举多,幽隐人所 ...

杨宝忠, ‎马金平, 2002

中国教育大系 - 第 1 卷 - 第 336 页

黼黻华虫,山龙日月,学士有文章,犹丝帛之有五色之巧也。本质不能相过,学业积聚,超逾多矣。物实无中核者谓之郁,无刀斧之断者谓之朴。文吏不学,世之教无核也,郁朴之人,孰与程哉?骨曰切,象曰瑷。玉曰琢。石曰磨,切瑾琢磨。乃成宝器。人之学问知能成就 ...

《中国教育大系》编纂出版委员会, 1994