Meaning of "虞主" in the Chinese dictionary

PRONUNCIATION OF 虞主 IN CHINESE

虞	主
yú	zhǔ

WHAT DOES 虞主 MEAN IN CHINESE?

Definition of 虞主 in the Chinese dictionary

Yu main ancient sacrificial ceremony after the establishment of God.

虞主 古代葬后虞祭时所立的神主。

TRANSLATION OF 虞主

Find out the translation of 虞主 to 25 languages with our Chinese multilingual translator.

The translations of 虞主 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «虞主» in Chinese.

• Chinese: 虞主
• Translator Chinese - Spanish: maestro Yu
• Translator Chinese - English: Yu master
• Translator Chinese - Hindi: यू मास्टर
• Translator Chinese - Arabic: يو الماجستير
• Translator Chinese - Russian: Ю. мастер
• Translator Chinese - Portuguese: mestre Yu
• Translator Chinese - Bengali: ইয়ু প্রধান
• Translator Chinese - French: maître Yu
• Translator Chinese - Malay: Yu utama
• Translator Chinese - German: Yu -Master
• Translator Chinese - Japanese: ゆうマスター
• Translator Chinese - Korean: 유 마스터
• Translator Chinese - Javanese: Yu utama
• Translator Chinese - Vietnamese: Yu chủ
• Translator Chinese - Tamil: யூ ஜு
• Translator Chinese - Marathi: यू मुख्य
• Translator Chinese - Turkish: Yu ana
• Translator Chinese - Italian: Yu maestro
• Translator Chinese - Polish: Yu mistrzem
• Translator Chinese - Ukrainian: Ю. майстер
• Translator Chinese - Romanian: Yu maestru
• Translator Chinese - Greek: Yu πλοίαρχος
• Translator Chinese - Afrikaans: Yu meester
• Translator Chinese - Swedish: yu mästare
• Translator Chinese - Norwegian: Yu mester

10 CHINESE BOOKS RELATING TO «虞主»

Discover the use of 虞主 in the following bibliographical selection. Books relating to 虞主 and brief extracts from same to provide context of its use in Chinese literature.

禮記正義(檀弓):

是鄞既練,埋虞主於廟門之廟之時,祝奉虞主於道左。」練祭訖,乃出就虞主而埋虞主與神相隨之禮,亦當然。練時既特作栗主,則入將出,則重倚於道左。柩將入於廟,則重止於門西。無明文。」鄭駁之云:「案^ ^重與柩相隨之禮,柩 壁兩楹之間,一説埋之於廟北牖下 ...

龔抗雲, 鄭玄, 李學勤, 孔穎達, 2001

傳世藏書: 史库. 文献通考 - 第 2 期 - 第 1795 页

々奉迎虞主, 0 ,^-" IV ,'-';',,依例用细仗五百人,常鼓吹一百三十人. (下兵部,太常寺差拨,及祌主榊庙日两) .山陵等使并随还京。文武百僚合出城奉迎,虞主官并常服黑带。其日威仪、僧道、仪卫、亲从等并诣权安虞主幄次前排立。礼直官引礼仪使升诣虞主香案 ...

马端临, 1995

丧葬陵墓志 - 第 110 页

掩攒将毕,内谩者浴虞主,并用罗巾拭净(虞主为葬后所用神主) ,引之至惯宫。跪奏称:内谩者臣某言:请神灵上虞主。然后将虞主放入匝中,置于腰舆,移至献殿上,再请虞主降舆升座。( 14 )葬后虞祭:分为九虞,一至六虞每日一次,七至九虞隔日一次。一虞掩惯后 ...

黄景略, ‎吴梦麟, ‎叶学明, 1998

Daiyuan congshu chuji

一一廁入廟之時帆苯虞主於道左揀祭訖乃出離虞主而埋之如既虞埋重於道楹.剋刪【一 _ 靚埋之於廟踹孀下左氏說煤三所藏無明易用粟也五經異莪伝戲臚及公羊訛屾虞主理於壁兩公羊古義下 _ `卜扎輕仲咕站我港弟十 __ 一一年傅虞主用桑注盡剛怦練祭 ...

Yongnian Zhou, ‎周永年, ‎Zwei Umschläge mit je acht Heften ZALT, 1789

Wen xian tong kao - 第 125-132 卷

第一虞至第六虞祭太常卿既行掩擴宮之體並如還奠之儀惟不用陪位官掩損之後總護使以下並易常服黑帶奉迎虞主例期制自困囚目其目威個過安虞主次前排立官引升虞主香案前擔物上香再上香巨上香執一刻陶復位再拜在位官皆再拜說次引禮儀使都大 ...

Duanlin Ma, 1902

王氏經說

王紹蘭 無所麗直為餐文奏周主重徹焉檀弓重主道也股主綴重焉周主重徹鄭注始死未作主以重主其神也重既虞而埋之乃後作主春秋傳目虞主用桑練主用栗綴猶聯也殷人作主而聯其重縣諸廟也去顯考乃理之周人作主徹重理之翼義戴禮及公羊說虞主埋於 ...

王紹蘭, 1937

宋代政治史 - 第 167 页

林瑞翰. 三也。翌日,引粥等具虞主,虞主日「「姻事使南朝骨肉唉滩,或公主舆梁王不相悦,选自皇宗以後,储君皆封票王别将奈何?固不若威增金帛,但彼於誓善中加一献字乃可。」粥日:「献字乃下奉上之辞,非可施於敝团,况南朝焉兄,置有兄献於弟 ...

林瑞翰, 1989

婚丧礼俗面面观

牌位称作虞主,因是桑木所作,又称桑主、丧主。《公羊传,文公二年》何休注引《士虞记》说: "桑主不文。"是说虞主前后两面均不题字,保持白板。有的学者认为,唐代以前的虞主,几乎都是无字的白板。 3 ,供奉神主神主是死者永久享用的牌位,也称栗主、练主、吉 ...

王增永, ‎李仲祥, 2001

春秋公羊傳注疏(僖公~成公):

浦衛忠, 公羊壽, 李學勤, 何休, 徐彥 三二三廣作『間社』, ^ ^作『間主』。」 0 「問社」,阮校:「浦鏜云『社』下脱『主』,非。; ^『理』。閩、監本不誤。」據改。 0 「埋」原作「理」,按阮校:「此本、毛本『埋』誤二字。」 0 「用桑者」,阮校:「按『用桑者』上自有『虞主』也』,無『神』字, ...

浦衛忠, 公羊壽, 李學勤, 何休, 徐彥, 2001

叢書集成簡編 - 第 18 卷

五娄九捏九靶古萎餐第十四公羊古襄下公岸靛虞而推主古虏秋左氏豌既葬反鼠天子九蓖九虞春以桑主之主嬉右孝·········、文二年傅虞主用桑洼丢期年糠祭埋虞主于雨陪之简易用栗也五镀具菱云戴谴及登羊琵虞主埋······ ,於璧丽榴之简一薪埋之於廊北脯下 ...

王雲五, 1966

2 NEWS ITEMS WHICH INCLUDE THE TERM «虞主»

Find out what the national and international press are talking about and how the term 虞主 is used in the context of the following news items.

安庆市委书记虞爱华：争先进位意识强慢不得

对于虞主政宣城期间的口碑，宣城本地论坛上的诸多留言可以作证：调动任命一经宣布，一边是宣城人的恋恋不舍，一边则是安庆人的翘首以待。甚至有多位宣城网友 ... «腾讯网, Jul 14»

왕릉, 세계 유산에 걸맞는 대접 필요할 때

왕실에서는 상례 때 왕과 비의 영혼이 의지할 신위(神位)를 혼전에 모시는데 이것을 우주(虞主, 우제 지낼 때 쓰던 신주)라고 한다. 우주는 뽕나무로 제작한다. 그래서 ... «동아사이언스, May 13»