WHAT DOES 钻燧改火 MEAN IN CHINESE?
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Definition of 钻燧改火 in the Chinese dictionary
Drilling Sui fire to change the ancient firewood drilling fire o Due to different seasons with different wood. Analects Yang goods ":" neither the old valley, the new valley both rose, drill Sui fire, the period may already carry. "He Yan set solution lead Ma Rong said:" "Zhou book." There are more fire text: spring take elm Willow fire, the summer to take the date apricot of the fire, the summer to take the mulberry fire, autumn take oak A fire, winter to take the Huai Tan sand fire .Due year, different drilling, it changed fire also. Only two days after cold food, and become a custom. 钻燧改火 古时钻木取火o因季节不同而用不同的木材。《论语．阳货》:"旧谷既没，新谷既升，钻燧改火，期可已矣。"何晏集解引马融曰:"《周书．月令》有更火之文:春取榆柳之火，夏取枣杏之火，季夏取桑柘之火，秋取柞A之火，冬取槐檀之火。一年之中，钻火各异，故曰改火也。"后仅于寒食后二日为之，并成为习俗。
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see the original definition of «钻燧改火» in the Chinese dictionary.
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see the automatic translation of the definition in English.
10 CHINESE BOOKS RELATING TO «钻燧改火»
Discover the use of
钻燧改火 in the following bibliographical selection. Books relating to
钻燧改火 and brief extracts from same to provide context of its use in Chinese literature.
鑽燧改火,期可已矣。子曰:食夫稻,衣夫錦,於女安乎。曰:安。女安,則為之。夫君子之居喪,食旨不甘,聞樂不樂,居處不安,故不為也。今女安則為之。宰我出。子曰:予之不仁也。子生三年,然後免於父母之懷。夫三年之喪,天下之通喪也。予也,有三年之愛於其 ...
2
民族考古硏究論文集: 庆祝中山大学建校六十周年, 1924-1984 - 第 30 页
升,钻燧改火,期可已矣! "。其次,才数到《韩非子.五囊》"钻燧取火,以化腥臊。"或《'礼.含文嘉》"燧人始钻木取火,炮生为熟,令人无腹疾,有异于禽兽。^阎文将"钻"字解释为, "钻训港,賺又训镞。由此,钻是一种尖锐器。杜预《左传》注把它叫做火钻,或火铁。〃这里 ...
中山大学(Canton, China). 人类学系, 1984
旧谷既没,新谷既升,钻燧改火1,期2可已矣。”子曰:“食夫稻,衣夫锦,于女安乎?”曰:“安。”“女安则为之。夫君子之居丧,食旨3不甘,闻乐不乐,居处不安,故不为也。今女安,则为之!”宰我出,子曰:“予之不仁也!子生三年,然后免于父母之怀,夫三年之丧,天下之通丧也 ...
4
神灵与祭祀: 中国传统宗敎综论 - 第 391 页
于旧水鬼作祟,所以浚井改水必须有一定的巫术活动,下井者出井后还必须施以解祟的巫术。《春秋繁露〉所述的夏雩浚井求雨,则转化为一种厌胜术。改火之俗由于火神崇拜所致。古人的火源由钻燧取得,但钻燧毕竟是十分麻烦的事,所以日常用火靠炭灰 ...
《論語,陽貨》稱爲「鑽燧改火」。 0 杼井:即淘井。丁士涵云:杼,當爲「抒」,《說文》:「竈/ 0 鑽燧易火:用燧石鑽木取火,因四季不同而所用木材也不同,稱爲「鑽燧易火」, 0 萩(秋)室:焚萩熏烤房間。萩,一種蒿類植物。漢:古代的「然」字,燃燒。造:古通【注釋】 0 4 虫、么^ ...
Haofan Xie, Zhong Guan, Yingping Zhu, 2000
6
岁时民俗与古小说研究/学者文丛 - 第 55 页
武帝初置别火,说明所谓改火古礼早不通行。随后,宣帝时丙吉又奏请于元康五年(前 60 夏至"更水火" ^ ,说明武帝的改火也未得到连续实施。虽然东汉有冬至日"钻燧改火"之礼,但别火之官在光武时已废^。南北朝至隋初,似乎都未彻底实行改火。《隋书 ...
7
中国食文化学术研讨会论文集 - 第 175 页
清王三聘《古今事物考》: "古史考曰:古初之人,未有火化,后世圣人钻燧出火,教人熟食。离氏小史曰:燧人氏时茹生,人多病,乃钻燧改火,化生为熟。"在上叙的史料中,有"易火"和"改火" ,又有"钻燧"之名。"钻燧"是先秦古人发明的取火方法。"燧"是取火工具,有金 ...
1 ',《论语,阳货》: "旧谷既没,新谷既升,钻燧改火,期可而已矣。"何宴《集解》: "马曰: '《周书,月令》有更火之文:春取榆柳之火,夏取枣杏之火,季夏取桑柘之火,秋取柞榷之火,冬取槐植之火。^一年之中,钻火各异木,故曰改火也。"按郑注弓 I 《鄹子》即邹衍 1 ,与马融 ...
居延简载元康五年丙吉奏曰"先夏至一日,以阴隧取火" ,阴作险,劳误释为除。不知何故作险燧,或抄写笔误。"出火椎钻"即木燧、钻燧。《论语,阳货篇》曰"钻燧改火"正义云"钻木出火谓之燧" ;《续汉书,礼仪志》曰"冬至钻燧改火" ; 0 隋书,王劭传》曰"劭以古有钻燧 ...
第二個論証:「舊穀既沒,新穀既升,鑽燧改火,期可已矣。」認為舊穀沒,新穀升,鑽燧改火,又是新的一年,按照自然律則,一年更換週期,這是按照自然週期的論據來說的。孔子並不接受宰我上述二個論証,他問的是「於汝安乎?」,並說:「子生三年,然後免於父母之懷 ...
3 NEWS ITEMS WHICH INCLUDE THE TERM «钻燧改火»
Find out what the national and international press are talking about and how the term
钻燧改火 is used in the context of the following news items.
什么是陕西传统文化的核心价值
旧谷既没，新谷既升，钻燧改火，期可已矣。”子曰：“食夫稻，衣夫锦，于女安乎？”曰：“安。”“女安，则为之！夫君子之居丧，食旨不甘，闻乐不乐，居处不安，故不为也。 «西安文明网, Mar 13»
从“以直报怨”和“以德报怨”说开去（下）
旧谷既没，新谷既升，钻燧改火，期可已矣。”子曰：“食夫稻，衣夫锦，于汝安乎？”曰：“安。”“汝安则为之。夫君子之居丧，食旨不甘，闻乐不乐，居处不安，故不为也。 «Epoch Times, Jan 13»
许锡良：孔子是否主张活人殉葬？
旧谷既没，新谷既升，钻燧改火，期可已矣。”子曰：“食夫稻，衣夫锦，于女安乎？”曰：“安。”“女安则为之。夫君子之居丧，食旨不甘，闻乐不乐，居处不安，故不为也。 «腾讯网, Dec 11»
