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Meaning of "哀乐中节" in the Chinese dictionary

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PRONUNCIATION OF 哀乐中节 IN CHINESE

āizhōngjié
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WHAT DOES 哀乐中节 MEAN IN CHINESE?

Click to see the original definition of «哀乐中节» in the Chinese dictionary.
Click to see the automatic translation of the definition in English.

Definition of 哀乐中节 in the Chinese dictionary

Daredevil in the festival: fit; Festival: Moderate. Refers to the sadness and joy are modest, to express feelings but not too much. 哀乐中节 中:合乎;节:适度。指哀伤和欢乐都适度,抒发感情不过分。

Click to see the original definition of «哀乐中节» in the Chinese dictionary.
Click to see the automatic translation of the definition in English.

CHINESE WORDS THAT BEGIN LIKE 哀乐中节

哀乐
哀乐相生
梨并剪
梨蒸食

CHINESE WORDS THAT END LIKE 哀乐中节

中节
八月
卑躬屈
中节
柏林国际电影
柏舟之
柏舟
白商素
闭音

Synonyms and antonyms of 哀乐中节 in the Chinese dictionary of synonyms

SYNONYMS

Translation of «哀乐中节» into 25 languages

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TRANSLATION OF 哀乐中节

Find out the translation of 哀乐中节 to 25 languages with our Chinese multilingual translator.
The translations of 哀乐中节 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «哀乐中节» in Chinese.

Chinese

哀乐中节
1,325 millions of speakers

Translator Chinese - Spanish

Dirge en la sección
570 millions of speakers

Translator Chinese - English

Dirge in section
510 millions of speakers

Translator Chinese - Hindi

अनुभाग में शोकगीत
380 millions of speakers
ar

Translator Chinese - Arabic

نشيد وطني في القسم
280 millions of speakers

Translator Chinese - Russian

Панихида в разделе
278 millions of speakers

Translator Chinese - Portuguese

Dirge na secção
270 millions of speakers

Translator Chinese - Bengali

বিভাগে অন্ত্যোষ্টিগাথা
260 millions of speakers

Translator Chinese - French

Dirge dans la section
220 millions of speakers

Translator Chinese - Malay

Lagu disemadikan dalam seksyen
190 millions of speakers

Translator Chinese - German

Dirge in Abschnitt
180 millions of speakers

Translator Chinese - Japanese

セクションのダージ
130 millions of speakers

Translator Chinese - Korean

섹션의 만가
85 millions of speakers

Translator Chinese - Javanese

Kidung pangadhuh ing bagean
85 millions of speakers
vi

Translator Chinese - Vietnamese

Dirge trong phần
80 millions of speakers

Translator Chinese - Tamil

பிரிவில் இறுதியஞ்சலி
75 millions of speakers

Translator Chinese - Marathi

विभागात शोकांतिका
75 millions of speakers

Translator Chinese - Turkish

bölümünde dirge
70 millions of speakers

Translator Chinese - Italian

Dirge nella sezione
65 millions of speakers

Translator Chinese - Polish

Lament w punkcie
50 millions of speakers

Translator Chinese - Ukrainian

Панахида в розділі
40 millions of speakers

Translator Chinese - Romanian

Bocet în secțiunea
30 millions of speakers
el

Translator Chinese - Greek

Μοιρολόι στο τμήμα
15 millions of speakers
af

Translator Chinese - Afrikaans

Klaaglied in artikel
14 millions of speakers
sv

Translator Chinese - Swedish

Dirge i sektion
10 millions of speakers
no

Translator Chinese - Norwegian

Dirge i avsnitt
5 millions of speakers

Trends of use of 哀乐中节

TRENDS

TENDENCIES OF USE OF THE TERM «哀乐中节»

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The map shown above gives the frequency of use of the term «哀乐中节» in the different countries.

Examples of use in the Chinese literature, quotes and news about 哀乐中节

EXAMPLES

10 CHINESE BOOKS RELATING TO «哀乐中节»

Discover the use of 哀乐中节 in the following bibliographical selection. Books relating to 哀乐中节 and brief extracts from same to provide context of its use in Chinese literature.
1
《十方月刊》第三十一卷‧第十一期
喜怒哀樂未發的是從形而上講體的,個人還是有喜怒哀樂,但是要發而皆中節,恰到好處。這個叫做「和」。換句話說,喜怒哀樂都不動,在佛家來講,是小乘羅漢的境界。大乘菩薩的境界是「發而皆中節」,他能夠入世。比如說看到人家遭遇太悲慘的事,掉幾顆同情 ...
千華數位文化, ‎十方禪林, ‎商鼎數位出版, 2015
2
孔子之喜怒哀樂
黄紹祖 不蜃。(薩、證)吾十有五,而志於學,三十而立,四十而不惑,五十而知天命,六十而耳順,七十而從心所欲,之不同。當孔子未達至聖之時,其喜怒哀樂之發,容或亦有不中節之虞。孔子日: ^ : : .爲至聖,其喜怒哀樂之發,自無不中節。因孔子是由人格而神格; ...
黄紹祖, 1987
3
王廷相與明代氣學 - 第 393 页
但劉宗周主張氣質之性為善,云:「一性也,自理而言,則曰仁義禮智;自氣而言,則曰喜怒哀樂。 ... 二五比例之理萬,故氣化萬物本身即具有主體義之共通性與特殊性,因此理論,可言形氣萬物其氣質之性為善,順此發展,發於性之情,如喜怒哀樂中節便是善。
王俊彥, 2005
4
中日四書詮釋傳統初探 - 第 314 页
對於這一問題,呂與叔在其《中庸解》中稱:然人應物,不中節者常多,其故何也? ... 因此他後來在與蘇季民討論中和問題時,就明確反對呂氏的說法:「若言存養於喜怒哀樂末發之時,則可;若言求中於喜怒哀樂末發之前,則不可」,又曰:「於喜怒哀樂末發之前,更怎 ...
黃俊傑, 2008
5
梁實秋的文學人生:行走在古典與理性之間: - 第 21 页
在《論語·雍也》裡,孔子說:「中庸之為德也,其至矣乎,民鮮久矣」,最早提出中庸的概念,而孔子的孫子子思在《中庸》一書裡將中庸的思想進行了闡述。對中庸的解釋,兩千多年來一直眾說紛絃,《中庸》日:「喜怒哀樂之未發,謂之中;發而皆中節,謂之和。」中庸思想 ...
馬玉紅, 2015
6
近思錄:
曰:若曰存養於喜怒哀樂未發之前則可,若言求中於喜怒哀樂未發之前則不可。又問:學者於喜怒哀樂發時,固當勉強裁抑。於 未發之前當如何用功?曰:於喜怒哀樂未發之前,更怎生求?只平日涵養便是。涵養久,則喜怒哀樂發自中節。曰:當中之時,耳無聞,目無 ...
周敦頤, ‎程顥, ‎程頤, 2014
7
庚辰存稿 - 第 108 页
他用"其未发,则性也,无所偏倚"解释"喜怒哀乐之未发谓之中"的中,把中与性扯到一起,又误。就朱熹释中之义逻辑如此混乱这一点看,他对于《中庸〉的理解,可谓基本不得要领。喜怒哀乐"发而皆中节谓之和"的和,是程顾所说中字有二义之第二义一一时中。
吕绍纲, 2000
8
中國道德哲學
Zhongguo wen hua da xue. Zhe xue yan jiu suo, 中國文化大學. 哲學硏究所 第四章中道^類的至德 1 1 二,雖然,同出於性命,同有其自然之表達,得此自然,是爲「和」 0 故中道之一入於「中和」一義,哀樂之情自然霣通,不中節卽是性命與喜怒哀樂之情失去 ...
Zhongguo wen hua da xue. Zhe xue yan jiu suo, ‎中國文化大學. 哲學硏究所, 1981
9
朝鮮儒者丁若鏞的四書學: 以東亞為視野的討論 - 第 223 页
二、丁若鏞的《中庸》詮釋(一)以「喜怒哀樂之未發」言慎獨養性之功日本古學派之伊藤仁齋,認爲《中庸》「喜怒哀樂之未發」至「萬物育焉」四十七字,非《中庸》本文,故對之無注 ... 而皆中節謂之和」句中的「未發之中」,依朱熹《中庸章句》的解釋並無存養的工夫。
蔡振豐, 2010
10
朱子學 - 第 859 页
〈子蒙錄、《朱子語類〉卷六二頁五十下、五一上)〈《朱語〉四 1518 〉「世間何事不係在喜怒哀樂上」,這是一句很重要的話,人每天所做所爲, ... 只此喜怒哀樂中節處,便是天理之流行,實理表現爲情,喜怒哀樂是天理的不同的表 朱子以天地之位本於致中, 情。
蔡茂松, 2007

REFERENCE
« EDUCALINGO. 哀乐中节 [online]. Available <https://educalingo.com/en/dic-zh/ai-le-zhong-jie>. May 2024 ».
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