Meaning of "愚依" in the Chinese dictionary

PRONUNCIATION OF 愚依 IN CHINESE

愚	依
yú	yī

WHAT DOES 愚依 MEAN IN CHINESE?

Definition of 愚依 in the Chinese dictionary

Stupid ignorance, unknown reason.

愚依 愚昧，不明事理。

TRANSLATION OF 愚依

Find out the translation of 愚依 to 25 languages with our Chinese multilingual translator.

The translations of 愚依 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «愚依» in Chinese.

• Chinese: 愚依
• Translator Chinese - Spanish: según Yu
• Translator Chinese - English: According to Yu
• Translator Chinese - Hindi: यू के अनुसार
• Translator Chinese - Arabic: وفقا ل يو
• Translator Chinese - Russian: по Ю.
• Translator Chinese - Portuguese: de acordo com Yu
• Translator Chinese - Bengali: ইয়ু মতে
• Translator Chinese - French: selon Yu
• Translator Chinese - Malay: Menurut Yu
• Translator Chinese - German: Laut Yu
• Translator Chinese - Japanese: ゆうによると、
• Translator Chinese - Korean: 유 에 따르면
• Translator Chinese - Javanese: Miturut Yu
• Translator Chinese - Vietnamese: theo Yu
• Translator Chinese - Tamil: யு படி
• Translator Chinese - Marathi: यू मते
• Translator Chinese - Turkish: Yu göre
• Translator Chinese - Italian: secondo Yu
• Translator Chinese - Polish: według Yu
• Translator Chinese - Ukrainian: за Ю.
• Translator Chinese - Romanian: Conform Yu
• Translator Chinese - Greek: σύμφωνα με τον Γιου
• Translator Chinese - Afrikaans: volgens Yu
• Translator Chinese - Swedish: enligt Yu
• Translator Chinese - Norwegian: ifølge Yu

7 CHINESE BOOKS RELATING TO «愚依»

Discover the use of 愚依 in the following bibliographical selection. Books relating to 愚依 and brief extracts from same to provide context of its use in Chinese literature.

CBETA【趙城金藏】A120n1565 瑜伽師地論義演:

演曰次釋諸支文分十二一無明支乃至十二釋老死支初中有四一明十九二辯七癡三明五愚四彰六種初中復三一指經說二辯其相 ... 演曰三明五愚文分為二先辯愚體後明相攝此初也義愚者義謂境也迷境之愚依士釋也見愚者由愚起見名曰見愚諸惡見者癡增 ...

大安國寺沙門清素述, 2014

大般若經:

為有實事可依造業。由所造業或墮地獄。或墮傍生。或墮鬼界。或生人中。或生天上受苦樂不。善現對曰。明鏡等中所現眾像。都無實事但誑愚童。如何可依造作諸業。由所造業或墮惡趣。或生人天受諸苦樂。佛告善現。於意云何。眾像頗有真實修道。依彼 ...

本來無一物, 2015

頻伽精舍校刊大藏經 - 第 294 页

黃宗仰 20 一 294 來死後非有非非有此是諦贺餘皆愚&或依行執如來死後有此^諦^餘皆愚昏或依行執如來死後非有此是&或依^執如來死後非有此是諦^餘^愚昏或依^執如來死後亦有亦非有此是睛 1 ^餘^愚&或依想執如此^諦^餘皆怨 1 ^或依受執如來 ...

黃宗仰, 1998

瑜伽師地論:

由後有愛及彼彼喜樂愛。故名愛鎖繫。若於彼事愛結所繫。名為馳走。若於彼事愛鎖所繫名為流轉。又於長世因展轉來諸行相續。前際難知後無窮盡。由是五相流轉愚夫當知復由五相所縛。一於彼處縛。二由彼而縛。三正是能縛。四依彼故縛。五有所領受。

本來無一物, 2015

虞愚文集 - 第 1 卷 - 第 65 页

虞愚, 刘培育. 此标不成之数而列其名也。不成之过虽四,简言之,因之三相中缺其第一相。一遍是宗法性一之谓耳。如立甲者乙也。为丙之故之量。因中之丙,对于宗有法之甲上,或全无关系, .或有关系而非定普遍。违遍是宗法性之定律,故为不成之过也。

虞愚, ‎刘培育, 1995

D8895 略述法相義 (3卷)

日本釋良光撰. 盡未來際。相續不斷。持無漏種。令不失故。非[障日+田]有漏。謂有漏善。三無記法全。異[孰/火]生少分。除法執一分故。劣無漏法。謂即十地中。所生現行。及此種類。中下品種也。因位第八。是有漏故。所變五根。亦是有漏。有漏根何。發無漏 ...

日本釋良光撰, 2014

古代判词三百篇

邵守正被邵守愚一枪戳倒,当叫一声,再加狠力连戳五枪身死。次早伊母宋氏告县。蒙洪知县审得,若是误杀,不宜连戳六枪,似有仇恨。遂安朱知县审问守愚 4 ,连戳六枪,似非误杀。寿昌彭知县问 5 ,拟守愚依"同居卑幼引人盗物,若有杀伤者,依杀缌麻弟"律绞 6 ...

陈重业, 2009