QUÉ SIGNIFICA A GĂTÍ EN RUMANO
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definición de a gătí en el diccionario rumano
Y PUERTAS ~ ésc tranz. 1) (cosas o personas) Haciendo (más) bello, agregando elementos decorativos; para adornarlo; embellecer 2) Prepáralo por un tiempo; prepararse prepararse ordenar ~ partida 3) pop. Para recorrer todo el camino; para terminar; ha terminado; para terminar para guardar; para terminar 4) Hacer una operación culinaria (hervir, hornear, asar, etc.); prepararse prepararse A GĂTÍ ~ésc tranz. 1) (lucruri sau persoane) A face să devină (mai) frumos, adăugând elemente decorative; a împodobi; a înfrumuseța. 2) A face să fie gata din vreme; a pregăti; a prepara; a orândui. ~ de plecare. 3) pop. A duce până la capăt; a termina; a sfârși; a isprăvi; a mântui; a încheia. 4) A face printr-o operație culinară (fierbere, coacere, prăjire etc.); a pregăti; a prepara.
Pulsa para
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10 LIBROS DEL RUMANO RELACIONADOS CON «A GĂTÍ»
Descubre el uso de
a gătí en la siguiente selección bibliográfica. Libros relacionados con
a gătí y pequeños extractos de los mismos para contextualizar su uso en la literatura.
1
Ramopakhyana - The Story of Rama in the Mahabharata: A ...
For example, the phrase na fran 'not right' glosses аира 'inordinate, false, undeserved' in 257.5. Gati-tatpurusa As described in §IID2hi, a preverb, or another indeclinable termed gati, occurring with an action word, such as a conjugated verb, ...
2
Rāmopākhyāna: The Story of Rāma in the Mahābhārata : an ...
Gati-tatpurusa As described in §IID2hi, a preverb, or another indeelinable termed gati, occurring with an action word, such as a conjugated verb, absolutive, or participle, forms a gati-tatpurusa compound. Such compounds formed with ...
3
Applying Karnatic Rhythmical Techniques to Western Music - Pagina 51
Tree of Gati Bhedam (Gati Vruksha) A tree of gati bhedam is essentially the development of ideas by connecting two musical objects via a common denominator, or an element that links these two musical events in a highly logical manner.
4
The Paribhâshenduśekhara: Translation and notes Parbhâshâs ...
as is the case'e. g. in WW, upon a Gati. This restrictive rule 'ill'-'fiTfiT= it': ' we obtain) by separating 3\'l"3fF1 from the rule P. VI., 2, 148 and by supplying ;the word W? (from P. VI., 2, 139, it' being valid from P. VI., 2, 145). The word W: i has been ...
5
The aṣṭādhyāyī of Pāṇini: english translation of adhyāyas ...
This, of course, happens in view of the negation of uddtta (Phitsutra (81 ) : upasargas cdbhivarjam) . Since it is followed, here, by the gati word ut, it becomes anuddtta. The a of abhi alone remains anuddtta, subsequent to the ^-replacement of ...
Rama Nath Sharma, Pāṇini, 2003
6
A Concordance of Vedic Compounds Interpreted by Veda
If, in a gati-samasa, the second member is a /tranr-formation i.e. a past passive participle ) immediately following the first gati, the gati- word retains its original accent. Thus, purd-hita, RV. 1.1.1, etc. The sutra is gatir anantarah, 6.2.49. 24.3.
7
A Map of Hope: Women's Writing on Human Rights : an ... - Pagina 80
Most Burmese are familiar with the four a-gati, the four kinds of corruption. Chanda-gati, corruption induced by desire, is deviation from the right path in pursuit of bribes or for the sake of those one loves. Dosa-gati is taking the wrong path to ...
8
The Ashṭādhyāyī of Pāṇini - Volumul 2 - Pagina 521
A finite verb retains its accent, when it is not preceded by a Gati Particle (I. 4. 60 &c), and when it is followed by ^nr, f^Tf, Wf *ir* &c, a Taddhita affix, or by its own doubled form. Thus «r***r; Wn tt ; **^r T^fir Ft*, ttt?p 7T?rpr n The list of Gotradi ...
Pāṇini, Śrīśa Chandra Vasu, 1962
9
Patañjali's Vyākaraṇa-mahābhāṣya: ... - Pagina 59
gatir gatau ( P. 8.1.70) : a gati followed by a gati loses its accent. In the accentual formation of the compound punarutsyutam the main question is whether the word punar should be considered as a gati or not. The following stages can be ...
Patañjali, Pāṇini, Shivram Dattatray Joshi, 1969
10
A Sanskrit Reader: Text and Vocabulary and Notes - Pagina 351
A summary of the scheme following. Notes to Page 67. 1-18, clokas 42-50. Scheme of the nine sets of gatis. On him who is governed by it, each guna entails a gati: to wit, I. tamas, the gati of a beast (42-44); II. rajas, the gati of a man (45-47) ...
Charles Rockwell Lanman, 1996
