Meaning of "本故" in the Chinese dictionary

PRONUNCIATION OF 本故 IN CHINESE

本	故
běn	gù

WHAT DOES 本故 MEAN IN CHINESE?

Definition of 本故 in the Chinese dictionary

Originally, originally.

本故 原来，原先。

TRANSLATION OF 本故

Find out the translation of 本故 to 25 languages with our Chinese multilingual translator.

The translations of 本故 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «本故» in Chinese.

• Chinese: 本故
• Translator Chinese - Spanish: El por lo
• Translator Chinese - English: The so
• Translator Chinese - Hindi: ऐसा
• Translator Chinese - Arabic: ما
• Translator Chinese - Russian: так
• Translator Chinese - Portuguese: a assim
• Translator Chinese - Bengali: এই ক্ষেত্রে হয়
• Translator Chinese - French: le soi
• Translator Chinese - Malay: ini supaya
• Translator Chinese - German: die so
• Translator Chinese - Japanese: そう
• Translator Chinese - Korean: 그래서
• Translator Chinese - Javanese: iki supaya
• Translator Chinese - Vietnamese: cái
• Translator Chinese - Tamil: இது
• Translator Chinese - Marathi: त्यामुळे
• Translator Chinese - Turkish: Bu yüzden
• Translator Chinese - Italian: il così
• Translator Chinese - Polish: tak
• Translator Chinese - Ukrainian: так
• Translator Chinese - Romanian: SO
• Translator Chinese - Greek: η έτσι
• Translator Chinese - Afrikaans: die sodat
• Translator Chinese - Swedish: den så
• Translator Chinese - Norwegian: den så

10 CHINESE BOOKS RELATING TO «本故»

Discover the use of 本故 in the following bibliographical selection. Books relating to 本故 and brief extracts from same to provide context of its use in Chinese literature.

史記: 三家註

正義若小人在上,君子在下,則小人肆縱其慾,忘正道,而天下從化,皆為亂惑,不得安樂。〔二四〕正義若以道制欲則是君子,以欲忘道則為小人,故君子之人本情脩性以和其志,不使逐欲忘道,反情以至其行也。〔二五〕正義內本情和志而外又廣於樂,以成其教,然後 ...

司馬遷, ‎朔雪寒, 2015

類經圖翼:

至真要大論曰:少陽太陰從本,少陰太陽從本從標,陽明厥陰不從標本,從乎中也。啟玄子 ... 愚按少陽太陰從本者,以少陽本火而標陽,太陰本濕而標陰,標本同氣,故當從本。然少陽 ... 故本篇曰從本者化生於本,從標本者有標本之化,從中者以中氣為化也。必詳明 ...

張介賓, 2015

大寶積經:

其勢力者順流心本故。若以覺意心分別慧故。奉行道業心無所想故。其寂然者惔怕靜思故。其觀法心見無著故。修行賢聖究竟解心故。心念於佛其明慧者心不妄想故。其心思道志不可量故。其思念法心平等故。思念聖眾心無所住訓誨眾生故。其心湛淨護於 ...

本來無一物, 2015

尚書正義(周書): - 第 2 卷 - 第 67 页

Anguo Kong, Mingchun Liao, Ming Chen, Yingda Kong 字非也。形近之譌。」據改。 0 「徒」原作「從」,按阮校:「岳本「從』作「徒』,『從』 9 「惟皆」,毛本此二字倒。之,疑有脱誤。」據改。『不作無益』以後衹釋傳不釋經,以前後各章例接』。按疏釋經實至『道接』而 ...

Anguo Kong, Mingchun Liao, Ming Chen, Yingda Kong, 2001

傳心法要:

何以故?為謗諸佛本源自性故。他分明向你道:佛且不明,眾生且不闇,法無明闇故;佛且不彊,眾生且不弱,法無彊弱故;佛且不智, ... 總無你話論處,他一切法且本不有,今亦不無;緣起不有,緣滅不無;本亦不有,本非本故;心亦不心,心非心故;相亦非相,相非相故; ...

黃蘗山斷際禪師, 2015

春秋左傳正義(昭公): - 第 106 页

杜預, 左丘明, 浦衛忠, 李學勤, 孔穎達 共』,恐未然。『三德』謂黄、裳、元也。注亦誤。」云:古『供』字作「共』,董季直本是也。訓爲『盡云:「盡共,所以養成三德也。」阮校:「案惠楝「供養三德爲善」,正義引董遇注本爲「共養」,解也。」據補。「道」字原無,按阮校:「宋本『 ...

杜預, 左丘明, 浦衛忠, 李學勤, 孔穎達, 2001

內經博議:

蓋既以主持一歲。則自當以甲子為序也。其三陰三陽。上奉之者。六元在天。則三陰三陽不自主氣。所以正對皆奉之也。首少陰君火者。君火位午對子。令甲始子。與君為對。故遂名君火。尊君之出令也。其令主熱。不與顯明卯位之君火同。彼以方春行令。

羅美, ‎朔雪寒, 2015

孔子家語:

欲以一窮之,舍禮何以哉?故人者,天地之德,陰陽之交,鬼神之會,五行之秀。天秉陽,垂日星;地秉陰,載山川;播五行於四時,和四氣而後月生。是以三五而盈,三五而缺。五行之動,共相竭也。五行、四氣、十二月,還相為本;五聲、六律、十二管,還相為宮;五味、六 ...

孔安國, 2015

本經疏證:

鄒澍 朔雪寒. 瓜蔕**味苦,寒,**有毒。**主大水,身面四肢浮腫,下水,殺蠱毒,欬逆,上氣,及食諸果病在胸腹中皆吐下之,**去鼻中息肉,療黃疸。生嵩高平澤,七月七日採,陰乾。甜瓜仲春種之,掊阬大如斗,納瓜子四枚,大豆三枚,瓜既出土,生數葉,則搯去豆,以初生蔓 ...

鄒澍, ‎朔雪寒, 2015

儀禮注疏(嘉禮上):

鄭玄, 彭林, 賈公彥, 李學勤 曲一將冠至南面注呆衣至為結」。阮校:「按疏丙總標經注之式唯此僅存。浦鐘謂「注未衣至為結」六字當在「故言將冠者也」下,蓋未見單疏本故也二唾「注外門大門外」,毛本脫此六字。匈「宗廟七毛本同。陳本、閩本無此二字。「主人」 ...

鄭玄, 彭林, 賈公彥, 李學勤, 2001