Meaning of "嗔诃" in the Chinese dictionary

PRONUNCIATION OF 嗔诃 IN CHINESE

嗔	诃
chēn	hē

WHAT DOES 嗔诃 MEAN IN CHINESE?

Definition of 嗔诃 in the Chinese dictionary

嗔 见 see "嗔 Oh."

TRANSLATION OF 嗔诃

Find out the translation of 嗔诃 to 25 languages with our Chinese multilingual translator.

The translations of 嗔诃 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «嗔诃» in Chinese.

• Chinese: 嗔诃
• Translator Chinese - Spanish: culpa enojado
• Translator Chinese - English: Angry blame
• Translator Chinese - Hindi: गुस्सा दोष
• Translator Chinese - Arabic: اللوم غاضب
• Translator Chinese - Russian: Злой вина
• Translator Chinese - Portuguese: culpa irritado
• Translator Chinese - Bengali: অ্যাংরি দোষ
• Translator Chinese - French: blâme colère
• Translator Chinese - Malay: menyalahkan marah
• Translator Chinese - German: Verärgerte Schuld
• Translator Chinese - Japanese: 怒って非難
• Translator Chinese - Korean: 화가 비난
• Translator Chinese - Javanese: Disengiti
• Translator Chinese - Vietnamese: đổ lỗi Angry
• Translator Chinese - Tamil: கோபம் பழி
• Translator Chinese - Marathi: संतप्त दोष
• Translator Chinese - Turkish: Kızgın suçlama
• Translator Chinese - Italian: colpa Angry
• Translator Chinese - Polish: wściekły winy
• Translator Chinese - Ukrainian: злий вина
• Translator Chinese - Romanian: vina Angry
• Translator Chinese - Greek: Θυμωμένος φταίξιμο
• Translator Chinese - Afrikaans: kwaad blaam
• Translator Chinese - Swedish: arg skulden
• Translator Chinese - Norwegian: Angry skylden

10 CHINESE BOOKS RELATING TO «嗔诃»

Discover the use of 嗔诃 in the following bibliographical selection. Books relating to 嗔诃 and brief extracts from same to provide context of its use in Chinese literature.

楞嚴經:

本來無一物. 嗚吽。牟哩瑟揭拏。鉢囉舍薩多。薩怛他揭都。烏瑟尼沙。呼吽。咄嚕吽。瞻婆那。呼吽。咄嚕吽。薩耽婆那。呼吽。咄嚕吽。婆囉。微地也三婆乞叉那囉。呼吽。咄嚕吽。薩婆。部瑟吒喃。塞曇婆那羯囉。呼吽。咄嚕吽。薩嚩。藥叉。喝囉剎娑揭囉訶 ...

本來無一物, 2015

現觀莊嚴論釋: - 第 246 页

寅一、〈基智加行之自性相)二離煩惱狀貌障品及對治基智加行的四種自性相=佛經以「善現。是菩薩摩訶薩遠離貪嗔癡為性。」「是菩薩摩訶薩遠離貪嗔癡為相(為狀為貌)」 6 等等,而對此段內容進行了論述。(基智)加行的自性相究竟有哪些呢? (一)遠離貪欲 ...

彌勒菩薩, 2013

直達解脫的道路: 現觀智慧(下)

賓耆白佛:「瞿曇,我聞古昔婆羅門長老宿重行道大師所說,如來、應、等正覺,面前罵辱,嗔惠訶貴,不嗔不怒'而今瞿曇有嗔惠耶? (我曾聽有德望的人說過,在如來面前辱罵呵責,如來是不慎不怒的,而佛陀你現在,會生氣嗎? )」爾時,世尊即說偈言:「無嗔何有嗔?

香光莊嚴雜誌社, 2004

契訶夫全集（二）1885 - 1887: 舊俄文學大師大系-契訶夫

她美看的我上生看一侗狮子看 _ ,看看有雨但酒看,然而那張臉卻一無表情,我没有看望,也沒有憂傷,更沒有歡樂 o 美看的嗔泉在不嗔水的看候,也總是這樣一無表情的。不過后來她總算做完一個麻袋'把它丢在一旁,舒暢地伸懶腰,把昏花呆板的目光停在看 ...

契訶夫, 2015

王梵志詩校輯 - 第 33 页

張錫厚, 王梵志 巡來莫多飲坐見人來起黄金未是寶養子莫徒使欲得兒孫孝 1 一七〔 I 一;一嗔:訶責、責怪。〔一〕打,原作「打」,據丁 11 、丁五本改。欲得兒孫孝,無過教及身。一朝千度打〔一 4 有罪更須嗔〔 0 。( 1 八四)欲得兒孫孝賦》爲漢武帝赏識,因得召見爲 ...

張錫厚, ‎王梵志, 1983

列朝詩集 - 第 5 卷

錢謙益, 許逸民, 林淑敏 列朝詩集丙集第一二七六一加嗔訶。官稽私負兩不辦,爲君重和墮口歌。興來作字大如掌,眼暗僅辨點與戈。併抛筆硯委塵埃,且免墓諛兼厦賀。兩旬面壁西檐阿,禪心不動如祇陀。門前索文如索債,遜謝不敢書堆坐,歲月都將病中過。

錢謙益, ‎許逸民, ‎林淑敏, 2007

文淵閣四庫全書: Ji bu - 第 46 页

言蓋當時赏境適然之^ ^叉人并, ^友愛之夂^ ~【老佟其身而不? ^至入 1 -請淆振春而三嗔诃铕 3 之老叉竭島出一^ II 永. ^山之攻寺恣主臾^ ^媒滚固窮之奇節一令道妙於人杏挾俗吁其诃知悲復噫之籍君倡之一而我和曠千舌兮绝^一一我受空山涞^ 5 ?

永瑢, ‎紀昀, ‎文淵閣 (China), 2003

淸詩紀事初編 - 第 1 卷

舞原隰。今年赤魃來江沱。鄉農耕蒔劚焦土。常憂天澤終蹉跎。幸逢秦公驄馭至。冰心鐡面持金科。炯然獄。巧詆周內緣讒囤。孱生闔門陷罟阱。猶如弱鳥罹眢獰。櫟陽禍猾斲民脈。東海怨抑干天和。去年商羊文枉法誰嗔訶。數年狂! ?振郊邑。長林搣蕖無停 ...

鄧之誠, ‎中華書局. 上海編輯所, 1965

金剛經直解:

宗門派別很多,今言正宗者,就是般若的甚深法。般若為諸佛之母,是最上乘之法,所以說是正宗。【註解】佛告須菩提、諸菩薩摩訶(摩,音磨;訶,音何;摩訶、廣大之稱。摩訶薩是菩薩中、具大覺性者)薩、應如是降伏其心。所有一切眾生之類、若卵生、若胎生、若溼 ...

濟公活佛, 2015

坛经摸象:

善知识,摩诃般若波罗蜜,最尊最上最第一,无住无往亦无来,三世诸佛从中出。当用大智慧,打破五蕴烦恼尘劳。如此修行,定成佛道,变三毒为戒定慧。“善知识,摩诃般若波罗蜜,最尊最上第一,无住无往无来,三世诸佛从口出,将大智慧到彼岸,打破五阴烦恼尘劳, ...

沈善增, 2015