Meaning of "谛语" in the Chinese dictionary

PRONUNCIATION OF 谛语 IN CHINESE

谛	语
dì	yǔ

WHAT DOES 谛语 MEAN IN CHINESE?

Definition of 谛语 in the Chinese dictionary

Truth is absurd

谛语 真实无谬的话。

TRANSLATION OF 谛语

Find out the translation of 谛语 to 25 languages with our Chinese multilingual translator.

The translations of 谛语 from Chinese to other languages presented in this section have been obtained through automatic statistical translation; where the essential translation unit is the word «谛语» in Chinese.

• Chinese: 谛语
• Translator Chinese - Spanish: idioma di
• Translator Chinese - English: Di language
• Translator Chinese - Hindi: डि भाषा
• Translator Chinese - Arabic: اللغة دي
• Translator Chinese - Russian: Ди язык
• Translator Chinese - Portuguese: di língua
• Translator Chinese - Bengali: ডি ভাষা
• Translator Chinese - French: di langue
• Translator Chinese - Malay: bahasa di
• Translator Chinese - German: di Sprache
• Translator Chinese - Japanese: ディ言語
• Translator Chinese - Korean: 디 언어
• Translator Chinese - Javanese: basa di
• Translator Chinese - Vietnamese: di ngôn ngữ
• Translator Chinese - Tamil: டி மொழி
• Translator Chinese - Marathi: उच्चार भाषा
• Translator Chinese - Turkish: Di dil
• Translator Chinese - Italian: di lingua
• Translator Chinese - Polish: język di
• Translator Chinese - Ukrainian: ді мову
• Translator Chinese - Romanian: limba di
• Translator Chinese - Greek: di γλώσσα
• Translator Chinese - Afrikaans: di taal
• Translator Chinese - Swedish: di språk
• Translator Chinese - Norwegian: di språk

10 CHINESE BOOKS RELATING TO «谛语»

Discover the use of 谛语 in the following bibliographical selection. Books relating to 谛语 and brief extracts from same to provide context of its use in Chinese literature.

佛學 - 第 142 页

韜晦·霍 142 20 他但是有爲世諦,空爲眞諦:他家說一一諦,不明白這是出於敎化上的運用,以爲一一諦是解釋存在的範疇, ...

韜晦·霍, 1998

大般若經:

道聖諦增語非菩薩摩訶薩耶。具壽善現答言。世尊。若苦聖諦。若集滅道聖諦。尚畢竟不可得。性非有故。況有苦聖諦增語及集滅道聖諦增語。此增語既非有。如何可言即苦聖諦增語是菩薩摩訶薩。即集滅道聖諦增語是菩薩摩訶薩。善現。汝復觀何義言即苦 ...

本來無一物, 2015

瑜伽師地論:

本地分中思所成地第十一之四賢聖常說最善語。愛非不愛語第二。諦非不諦語第三。法非非法語第四。今此頌中。言善語者。所謂善說善言善論。當知善說有三種相。所謂悅意無染唯善。由第一語令他慶悅。由第二語令自尸羅終無穿缺。由第三語能令他人 ...

本來無一物, 2015

廣說佛教語大辭典 - 第 5 卷 - 第 392 页

... 352 13 ^融衡衞褥褰親諦諫諱誼諡諮諾謂諷. 融攝 15523 親曾 15333 諦道衡門 15523 親疎 15333 諦實衡廬岷^ 15523 親傳二緣 1553@諦察法忍衝師迦 15553 親愛 15333 諦語衝護 15523 親愛心 ...

中村元, 2009

華嚴經講錄四（如來名號品、四聖諦品、光明覺品）:

從《科文表解》可以看到在第二會普光明殿中所講的有〈如來名號品〉、〈四聖諦品〉、〈光明覺品〉、〈菩薩問明品〉、〈淨行品〉、〈賢首品〉,一共是六品經。這六品經到底要告訴我們什麼呢?之前講過,第一會的會主是普賢菩薩,講如來成佛時的依報跟正報的莊嚴; ...

賢度法師, 2014

子不語: - 第 2 卷

後一月,石揆命侍者撞鐘鼓召集合寺僧,各持香一炷禮佛畢,泣曰:「此予負諦暉之報也。靈隱本諦暉所住地,而予以一念爭勝之心奪之,此念延綿不已,念己身滅度後,非有大福分人,不能掌持此地。沈氏兒風骨嚴整,在人間為一品官,在佛家為羅漢身,故余見而傾心 ...

袁枚, ‎朔雪寒, 2014

咒棗記:

薩君因唱個《歎皮囊諦語》云:這皮囊,多窒礙,與我靈台為患害。隨行逐步作機謀,左右教吾不自在。筋一團,肉一塊,係綴百骸成四大。有饑有渴有貧窮,有病有災有敗壞。要飯喂,要衣蓋,更要榮華貪世態。使我心上不得閒,為伊始下來生債。細思量,真難耐,招引群 ...

鄧志謨, 2015

孔孟老莊與文化大國 - 第 2 卷

林繼平 孔孟毛莊邸文化大國凹七勺了,何況其他眾生?顯然違背佛教「眾生成佛」的基本教義。因誤認此空字義即四大皆空之空,那就錯了。由於認識錯誤,故以假名即萬法之假相。如此順看文義下來,「空假不二」,即為中道。試問:室假不二,究竟是個什麼東西?

林繼平, 1990

D8888 表無表章詮要鈔 (6卷)

二見諦得二初標緣引論(開宗記云聞法思惟四諦理既見諦理戒品得生故曰見諦(文)光云見諦得諦亽理ナハ所緣也見能緣正智也(云云)顯業云定賔等意見道第十六心得戒(云云)今云苦忍初心得之俱舎雖論義以初苦法忍位得戒義為正義(云云)一正性離生事俱 ...

唐釋窺基撰, 2014

佛光大辭典 - 第 1 卷 - 第 280 页

諦受。卽捨呪術等邪命,如法求衣服、飮食、床榻、湯藥等諸生活. ^具。^正精進,又作正方便、正治、諦法、諦治。發願已生之惡法令断,未生之惡 ... 本經列舉八邪道與八正道之名,並逐一閱明諦見、諦念、諦語、諦行、諦受、諦治、諦意、諦定等八正道之內容。

星雲大師, ‎慈怡 (Shi.), 1989