ルーマニア語でORIGINÁRはどんな意味ですか？
ルーマニア語辞典で«originár»の
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ルーマニア語辞典でのoriginárの定義
ORIGINAR（〜i、〜e）1）誰が彼の起源を描くか。 起源の。 2）最初から形式になっている。 最初の形式で。 ORIGINÁR ~ă (~i, ~e) 1) Care își trage originea; de origine. 2) Care este în forma de la început; aflat în prima formă.
ルーマニア語辞典で«originár»の
元の定義を見るをクリックします。
«ORIGINÁR»に関連するルーマニア語の本
以下の図書目録から
originárの使いかたを見つけましょう。
originárに関する本とルーマニア語文献で使われた文脈を提供するための簡単な抜粋文。
1
The Phenomenological Movement: A Historical Introduction
... “thematically” explicated 245 * originár (originár gebende Anschauung) (HUSSERL): characteristic of an Anschauung which supplies first-hand contact with the phenomena 114 * Paarung, pairing (HUSSERL): associative combination of two ...
2
The Phenomenological Movement: A Historical Introduction
originár (originár gebende Anschauung) (HUSSERL): characteristic of an Anschauung which supplies first-hand contact with the phenomena, 128 * Paarung, pairing (HUSSERL): associative combination of two objects of consciousness, e.g., ...
Herbert Spiegelberg, 2013
3
Husserl and the Question of Relativism - Pagina 93
(“Daß jede originár gebende Anschauung eine Rechtsquelle der Erkenntnis sei, daff alles was sich uns in der Intuition' originár ... darbietet, einfach hinzunehmen sei, als was es sich gibt...”), Hua III 51/52 (Id I $24). In this and subsequent ...
4
Conversations with Husserl and Fink - Pagina 25
The other mind in the present situation is not originár zugänglich in the same sense that my own mind is. On the other hand, the other mind in the past, e.g. Julius Caesar, is not originár zugânglich in the same sense that the other mind in the ...
5
Body, Text, and Science: The Literacy of Investigative ... - Pagina 39
Instances of emotional contagion illustrate "Husserl wrote in §24 of Ideen that the "principle of all principles" for phenomenology was this: "daß jede originár gebende Anschauung eine Rechtsquelle der Erkenntnis sei, daff alles, was sich uns ...
6
The Teleologies in Husserlian Phenomenology: The ... - Pagina 236
Something real is grasped in any form of pre- and extrascientific knowledge. It is grasped in an original fashion (originár) even though this may not be adequate (adāquate)." One can have an immanent and “adequate” intuition only of the ...
Anna-Teresa Tymieniecka, 2012
7
Scheler's Phenomenology of Community - Pagina 40
Scheler can be justified in including these men and their systems in a single class of “genetic psychology” only by his own very broad understanding of “genetic-causal-explanations.” * The word originár is a key term in phenomenological ...
8
James and Husserl: The Foundations of Meaning - Pagina 42
jede originár gebende Anschauung eine Rechtsquelle der Erkenntnis sei, das alles, was sich uns in der 'Intuition' originār, (sozusagen in seiner leibhaften Wirklichkeit) darbietet, einfach hinzunehmen sei, als was es sich gibt, aber auch nur in ...
9
How is Society Possible?: Intersubjectivity and the ... - Pagina 46
Among them, there are those which are privileged in that an object is given not merely as presented, meant, or symbolically represented, but as itself, “leibhaftig” and “originár”. With regard to the spatio-temporal world of real physical things, ...
10
A History of the Protestant Reformation in England and Ireland
... nothing but the name ; and that, in lieu of that hospitality, it gave us pauperism, a thing, the YCTY name of which was never before known in England. LETTER II. ORIGIN ar THE CATHOLIC CHURCH. HISTORY OF THE 2* INTRODUCTION.
